Wednesday, May 8, 2019

God the Father in LDS Theology: "Just Like" Ancient Greek and Roman "Super Man" Deities?


Some critics have argued that God the Father in LDS theology, as he is embodied, is nothing more than the deities one finds within Roman mythology which featured many “super men” deities. This is (frankly) a stupid argument for many reasons, including (1) the overwhelming biblical evidence for God being embodied in the Bible; (2) in Trinitarian Christology, Jesus will remain embodied forever, per the Hypostatic Union as defined at the Council of Chalcedon in 451 A.D. If Trinitarian critics wish to be consistent, the same argument applies to their Christology and (3) LDS teaching on God the Father is alien to that of Greco-Roman mythology and its theology of the various gods, showing that those who make this claim (e.g., Jason Wallace) are clueless about both “Mormonism” and Greco-Roman mythology. Take, for instance, the following overview of the first three generations of the deities in Greek mythology and how there is no real match with LDS theology:

The First Generation: Ouranos (Sky) and Gaia (Earth) and their Titanic and Monstrous Offspring
According to Hesiod, Khaos (Latinized to Chaos) came into being first of all, and did so by an unspecified, asexual process. Clearly, the Greek gods were not mighty enough to create the world by themselves . . .
The Second Generation: Kronos and Rheia
The generation of Kronos and Rheia seem to be a transitional period: the Sun, Moon, Stars, Rivers and Winds all come into existence, as do personifications such as Themis (Divine Justice), Mnemosyne (Memory), Metis (Cunning Intelligence), Zelos (Glory), Nike (Victory) Kratos (Strength) and Bie (Violence).

Because of the prophecy that he would be dethroned by his own son, Kronos chose not to incarcerate his children in their mother’s body as his father had done, but to shut them up in his own. Accordingly Hestia, Demeter, Hera, Hades and sometimes Poseidon were all duly swallowed at birth. But when Rheia fell pregnant with Zeus, who is often known by the epithet Kronion or Kronides (‘Son of Kronos’), she begged her parents, Gaia and Ouranos, to find a way of hiding the birth of her son and bringing the Erinys (Fury) down on Kronos. They advised her to go to Crete and give birth to Zeus there, and it has been suggested that this aspect of Zeus’ mythology could go back to Minoan civilization in the second millennium or even earlier, since he looks more like a primitive Mediterranean deity who embodies the processes of fertility within the earth, then the Indo-European sky god who rejuvenates them with life-bringing rain . . .
The Third Generation: Zeus and the Olympians
Zeus now had permanent control of the universe, but his authority did not remain unchallenged.

Apollodoros tells us that despite their marriage Metis turned into many shapes to avoid Zeus’ advances. Zeus got her pregnant with Athena even so, but it was prophesied that after giving birth to her, Metis would then bear a son who would supplant Zeus as King of Heaven. To forestall this disastrous outcome Zeus swallowed Metis, so that she could ‘counsel him in both good and evil plans’. He regularly carried the epithet Metieta, ‘the Counsellor’, and by ingesting his spouse he assumed the responsibility for giving birth to Athena, the highly intelligent grey-eyed goddess. When the gestation period was complete, in an incident that was very popular with vase painters and which adorned the east pediment of the Parthenon at Athens, Hephaistos split Zeus’ head open with an axe and Athena sprang forth fully armed. His head-born daughter posed no menace to Zeus, and the son who might have superseded him was never conceived. (Stephen P. Kershaw, A Brief Guide to the Greek Myths: Gods, Monsters, Heroes and the Origins of Storytelling [London: Constable and Robinson Ltd., 2007], 28, 32-33, 37)