Thursday, November 7, 2019

William O. Nelson and God Existing and Working Within (Divine) Temporality, Not an "Eternal Now"


While reading his book on the US Constitution, Willian O. Nelson (at the time of writing, the administrative assistant to the Council of the Twelve Apostles), wrote the following which shows how even among those who believe God exists “outside of time” in an “eternal now,” functionally, they believe (correctly) God exists in some form of (divine) temporality (do note: defenders of God existing in an eternal now argue one cannot truly use tensed verbs for God [e.g., Paul Helm, Eternal God: A Study of God without Time [2d ed.; New York: Oxford University Press, 2010]--after all, it would mean that there is a temporal "before" and "after" for God):

The doctrine of our premortal life increases our reverence for God’s omniscience. Only an omniscience God could direct the timing and placement of His children on this earth. Only God can providentially determine to what nation His children will be sent. Timing and placement are crucial to the accomplishment of His divine purposes. Thus, the assignment of select sons and daughters to come to earth at particular places and at a particular historical moment is neither haphazard nor accidental. Both Moses and the Apostle Paul implied this truth in their writings (see, for example, Acts 17:22-26 and Deuteronomy 32:7-9), but it took latter-day revelation to clarify our understanding of it. (William O. Nelson, The Charter of Liberty: The Inspired Origin and Prophetic Destiny of the Constitution [Salt Lake City: Deseret Book Company, 1987], 15)