Tuesday, September 8, 2020

Charles W. Penrose vs. RLDS Claims to Authority

 

Commenting on the then-RLDS Church’s insistence that the revelations of Joseph Smith supported their belief that the presidency of the Church would be passed on through his descendants, beginning with Joseph Smith III, Charles W. Penrose (1832-1925), a member of the Quorum of the Twelve, noted:

 

The chief reliance, however, of the “Lineage” advocates is placed on the revelation given January 19th, 1841:

 

“For this anointing I have put upon his head, that his blessing shall also be put upon the head of his posterity after him. And as I said unto Abraham concerning the kindreds of the earth, even so I say unto my servant Joseph, in thee, and in thy seed shall the kindred of the earth be blessed.” (Doc. & Cov. Sec. 124:57. 58)

 

In quoting this isolated portion of that revelation without the context which shows its true signification, they still further pervert the word of the Lord. In the various publications issued for the purpose of making it appear that these promises of the Lord had reference to the oldest son of the Prophet, the word “of Priesthood, authority and calling” are placed in brackets after the words “his blessing” in the revelation; also in brackets the words “first, eldest” after the word “head” in the revelation, thus endeavoring to influence the reader and warp his understanding.

 

This part of the revelation of January 19, 1841, cannot be correctly understood without reading verses 56 to 61. From these it will be perceived that the blessing put upon the head of Joseph the Prophet and upon his posterity or “seed” after him, was the privilege of having a place from generation to generation in the Nauvoo House, to be built by subscriptions of stock as provided for in the revelation from verses 56 to 112. The portion of the word of the Lord contained in those verses relates solely to that theme—the building of “a house for the boarding of strangers,” “a delightful habitation of man, a resting place for the weary traveler that he might contemplate the glory of Zion.” It was not the remotest application to Priesthood or Presidency or succession in anything, but the right of Joseph the Prophet and his posterity to have place in that house. The Lord gave a promise to Joseph Smith, as he did to Abraham concerning his seed: “In thee and in thy seed shall the kindred of the earth be blessed,” and he adds “THEREFORE, let my servant Joseph and his seed after him have place in that house from generation to generation for ever and ever, saith the Lord.”

 

The promise of God to Joseph the Prophet concerning his “seed,” it will be seen, was simply the same that he made to Abraham. It was also made and has been made to others who obtained the Priesthood. In Doc. & Cov. Sec. 110, which gives an account of visions manifested in the Kirtland Temple, we read:

 

“After this Elias appeared and committed the dispensation of the Gospel of Abraham, saying that in us and our seed, all generations after us should be blessed.”

 

Thus the promise which the “Lineage” advocates contend belonged only to the son of Joseph the Prophet, is one that belongs to the posterity of other servants of God who are endowed with the authority and power of the Holy Priesthood. But it must be remembered that no blessing pronounced upon such a servant of God can be enjoyed by any of his posterity, except through their own faithfulness and obedience to the commandments of God. Neither is it peculiar to the eldest of the lineage except in the office of Patriarch, which has already been explained, and in the line of the Aaronic Priesthood, as revealed in Doc. & Cov. Sec. 68 and in the law of Moses. The term “anointing,” on the head of Joseph, refers to the manner of blessing by the holy anointing which is poured on the head of the recipient. If any of his posterity prove worthy to receive that anointing it will be placed on their head, as all blessings come either by anointing or the laying on of hands are placed, even as Jacob of old put the blessing of his son Joseph “on the crown of the head of him that was separate from his brethren.” (Gen. 49:26; also 48:13-20.)

 

The notion that a blessing put upon the head of a man’s posterity means simply upon his oldest son is absurd on its face. If the words “the head of his posterity” mean his oldest son what is meant by Joseph’s “head”? On such a rule it would mean his father, of course, and thus Joseph the Seer himself would be left out entirely. Careful investigation of the blessings that flowed to Abraham’s posterity, to his “seed after him,” will show that they rarely were possessed by the oldest son in the family descent; and it must not be forgotten that the blessing on the head of Joseph the Prophet and on the head of his posterity was similar in respect to descent to that of Abraham and his posterity, and of other men whom God called and ordained in opening up his last dispensation and promised to “their seed after them through all generations;” and, as has been demonstrated, in none of these cases, ancient or modern, does the blessing or anointing or promise have any reference to the right of Presidency. That is another and entirely different matter and conferred in a different manner. (Charles W. Penrose, Priesthood and Presidency; Claims of the “Reorganized” Church Examined and Compared with Reason and Revelation [1898], 14-16)

 

I would also add Abraham 2:9, 11 where "seed" is used as a synonym for those who participate in the same priesthood, not biological lineage, as Abraham:

 

And I will make of thee a great nation, and I will bless thee above measure, and make thy name great among all nations, and thou shalt be a blessing unto thy seed after thee, that in their hands they shall bear this ministry and Priesthood unto all nations; . . . And I will bless them that bless thee, and curse them that curse thee; and in thee (that is, in thy Priesthood) and in thy seed (that is, thy Priesthood), for I give unto thee a promise that this right shall continue in thee, and in thy seed after thee (that is to say, the literal seed, or the seed of the body) shall all the families of the earth be blessed, even with the blessings of the Gospel, which are the blessings of salvation, even of life eternal.

 

On the topic of “Elias” in D&C 110, as quoted by Penrose above, see:

 

 "Elias" as a "Forerunner" in LDS Scripture