Saturday, March 20, 2021

Insights from Heidi S. Swinton's Biography of Thomas S. Monson

  

The Process of those Called to the Apostleship

 

Elder Lee later explained the process and preparation of those called to the holy apostleship: “The beginning of the call of one to be President of the Church actually begins when he is called, ordained, and set apart to become a member of the Quorum of the Twelve Apostles. Such a call by prophecy, or in other words, by the inspiration of the Lord to the one holding the keys of presidency, and the subsequent ordination and setting apart by the laying on of hands by that same authority, places each apostle in a priesthood quorum of twelve men holding the apostleship . . . Each apostle so ordained under the hands of the President of the Church, who holds the keys of the kingdom of God in concert with all other ordained apostles, has given to him the priesthood authority necessary to hold every position in the Church, even to a position of presidency over the Church if he were called by the presiding authority and sustained by a vote of a constituent assembly of the membership of the Church” (Monson, Errand, 272) (Heidi S. Swinton, To the Rescue: The Biography of Thomas S. Monson [Salt Lake City: Deseret Book, 2010], 227)

 

Difficulties Facing the Building of the then-future temple in Friberg, East Germany  as well as Some Miraculous Events

 

What the people behind the Iron Curtain needed was access to a temple. Later that month, April 27, 1975, Elder Monson, n his rededication of the country, petitioned the Lord, “Heavenly Father, wilt Thou open up the way that the faithful may be accorded toe privilege of going to Thy holy temple, there to receive their holy endowments and to be sealed as families for time and all eternity” (Thomas S. Monson, Faith Rewarded: A Personal Account of Prophetic Promises to the East German Saints [Salt Lake City: Deseret Book, 1996], 36). The few who were allowed to go to Salt Lake City where they could attend the temple were just that—a few. Elder Monson understood that “worthy people feel deprived” when they cannot have the blessings of the temple. Such became “their prayer of faith, their expression of hope.” As he would meet with the General Authorities every Thursday, he “would express this same hope” (KBYU Interview with Thomas S. Monson for documentary A Fortress of Faith, October 1988). (Ibid., 308)

 

There was no question that those Saints were worthy of a temple, but the significance of the Church’s receiving permission to construct that temple behind the Iron Curtain cannot be overstated. The use of all land was controlled by the government, and private construction approval from the government was very limited. Since the end of World War II, construction approval for a new church building had been unheard of in East Germany. When Henry Burkhardt informed the government officials that the building would be off-limits to all but worthy LDS members after its dedication, the officials agreed to comply. That surprised the German Saints, who were accustomed to having their lives constantly under the eyes of the government. (Ibid., 312)

 

Spencer W. Kimball’s Approach on Forgiveness (contemporary with the writing The Miracle of Forgiveness):

 

Elder Monson and President Spencer W. Kimball both liked to work, and both approached their tasks with great zeal. For several summers, President Kimball had worked on writing a book titled The Miracle of Forgiveness. “As one reads the book,” Elder Monson later observed, “particularly the first portion, one wonders if anyone will make it to the celestial kingdom.” The final portion, he noted, provides the assurance that “with effort, all can qualify” (Monson, Errand, 342).

 

One day President Kimball, then President of the Quorum of the Twelve, entered Elder Monson’s office and said, “I don’t know if I should have printed the book or not. I have people coming in to confess mistakes which they made long years ago. Could you help me talk to some of them?”

Elder Monson agreed to help, to which President Kimball responded, “I’ll send several people in to see you.”

When Elder Monson asked, “What would you like me to tell them?” President Kimball answered simply, “Forgive them, brother; forgive them” (Monson, Errand, 342). (Ibid., 373-74)