Wednesday, May 1, 2024

John David Lewis (RC) on the Common Belief that Joseph was a Young, not Elderly, When He Married Mary and Remained a Perpetual Virgin

  

Saints spoke on this topic as far back as the 4th century. T. Athanasius (d. 373) that ‘both [Joseph & Mary] remained intact, as was proved by many testimonies.’ St. Jerome (d. 420) when defending the virginity of Mary against the heretic Helvidius said that not only was Mary a perpetual virgin but so was Joseph, their virginal marriage producing the virginal Son, Savior of the world. Doctor of the church St. Peter Damian asserts that it’s the ‘faith of the Church’ that God who willed that his Son should have a virgin mother should also have a virgin father on Earth to represent his eternal Virgin Father in Heaven. (The Life and Glories of St. Joseph by Edward Healy Thomson. Burns & Oats, Ltd. 2nd Ed. 1891.) St. Thomas Aquinas the Angelic Doctor says, ‘We believe that just as the Mother of Jesus was a virgin, so was Joseph, because he placed the Virgin in the case of a virgin, and just as he did this at the close of his earthly life, so he did so it at the beginning [of his earthly life]. If the Lord was unwilling to commend his Virgin Mother to the care of anyone except a virgin, how could he have born the fact that her husband had not been a virgin and remained as such.” (“Was Joseph Previously Married” by Phillip Bellini; Catholic Culture Website entered September 4, 2021.) Church Doctor St. Gregory Nazianzen (d. 389), said that the first virgin is the Holy Trinity: God the Father is a virgin; God the Son is a virgin, generated by the Father without a mother; God the Spirit is a virgin, proceeding from both the Father and the Son. Each divine person of the Godhead is ever-virgin. Jean Charlier de Gerson (d. 1429) said it follows then that the earthly trinity of Jesus, Mary, and Joseph must also be all-virginal. (The Life and Glories of St. Joseph by Edward Healy Thompson. Burns & Oats, Ltd. 2nd Ed. 1891.) St Albert the Great said, “Reflect on the vow of virginity of both these spouses, for it is stated that the angel was sent by God to a virgin espoused to a man named Joseph . . . this union would not have continued unless, by mutual consent, they had already made a vow of virginity.” St. Augustine, praising St. Joseph, said, “Oh, holy Joseph! You received from Mary through the Holy Spirit, God’s own Son as your Son, by a means of conception as legitimate as it was sublime. Your virginity and that of Mary, is thereby far from being married. Instead, and rightly so, it is precisely because of your perfect virginity that your spouse Mary, the Virgin of virgins, become the Mother of God! It is due to you, as well as to herself, and therefore, you are also truly a father.” (https://www.apostolatestjoseph.org/spouse-of-mary.php). Thompson also asks how could it not be that Joseph, closer to the incarnation and Hypostatic Union than any other man, would not be a pure virgin if St. John the Baptist the Herald of Christ and St. John the Beloved Disciple were both virgins? St. Paul tells us a “virgin” is “concerned about the Lord’s affairs” and wholly “devoted to the Lord in both body and spirit” and “undivided devotion to the Lord.” (1 Cor 7:34-35). (John David Lewis, Journey With Joseph [Macao, China: Claretian Publications, 2021], 212-13 n. 52)