Tuesday, November 18, 2025

Notes on the Introduction to D&C 18

  

Introduction to D&C 18 (2013):

 

Revelation to Joseph Smith the Prophet, Oliver Cowdery, and David Whitmer, given at Fayette, New York, June 1829. According to the Prophet, this revelation made known “the calling of twelve apostles in these last days, and also instructions relative to building up the Church.”

 

 

Introduction to D&C 18 (1981):

 

Revelation to Joseph Smith the Prophet, Oliver Cowdery, and David Whitmer, given at Fayette, New York, June 1829. HC 1: 60—64. When the Aaronic Priesthood was conferred, the bestowal of the Melchizedek Priesthood was promised. See heading to Section 13. In response to supplication for knowledge on the matter, the Lord gave this revelation.

 

Section 13 (1981) reads:

 

Ordination of Joseph Smith and Oliver Cowdery to the Aaronic Priesthood along the bank of the Susquehanna River, near Harmony, Pennsylvania, May 15, 1829. HC 1: 39—42. The ordination was done by the hands of an angel, who announced himself as John, the same that is called John the Baptist in the New Testament. The angel explained that he was acting under the direction of Peter, James, and John, the ancient apostles, who held the keys of the higher priesthood, which was called the Priesthood of Melchizedek. The promise was given to Joseph and Oliver that in due time the Priesthood of Melchizedek would be conferred upon them. See also Section 27: 7, 8, 12.

 

 

Note: The uncanonized historical introduction to D&C 18 in the current 1981 edition of the Doctrine & Covenants is probably incorrect. The historical sources, including History of the Church 1:60-61, identify the response to the request for knowledge about John the Baptist’s promise as the revelation received in the chamber of Peter Whitmer’s Sr.’s home, not D&C 18. And while those sources do state that D&C 18 “will further illustrate the nature of our calling to this [Melchizedek] Priesthood,” they do not state D&C 18 is itself the response to that particular inquiry, nor even that it sheds light on the response to that inquiry. (Kurt Elieson, Historical Context of the Doctrine and Covenants and Other Modern Scriptures [2011], 1:111)

 

On the chamber of Peter Whitmer Sr., see:

 

M Hubbard MacKay, Event or Process? How “the Chamber of Old Father Whitmer” Helps Us Understand Priesthood Restoration