A common criticism of the various First Visions accounts centers around the age Joseph Smith was when he had the theophany. If it took place in the spring of 1820, he would have been 14 years of age (being born December 23, 1805). However, it is common for many to claim he originally taught he was 16 years of age. Consider the following from Kyle Beshears:
But some of the variations seem
at odds with his earliest account. Was he fourteen or sixteen when the vision occurred?
(Kyle Beshears, 40 Questions About Mormonism [Grand Rapids, Mich.:
Kregel Academic, 2026], 66)
The problem is that the 1832 account does not state that Joseph was 16 years of age when he had the First Vision.
Firstly, the phrase “in the 16th year of my age” is an
interlinear insertion made by a scribe other than Joseph Smith. Here is the
image from History,
circa Summer 1832, p. 3:
Secondly, the interlinear insertion states the First Vision
took place in the 16th year of Joseph Smith’s “age.” 16 is a cardinal
number; 16th is an ordinal. If 1805 (Joseph Smith’s year of
birth) is his 1st year of life, 1820 would be his 16th,
so there is no inconsistency, even if one wishes to argue this insertion was
added at the behest of Joseph Smith. The spring of 1820 would represent when
Joseph Smith was 14 years of age, and at the same time, his 16th
year of age.
To be fair to Beshears, he also does note that:
It is unlikely Smith intentionally
revised his First Vision primarily to match his new ideas about God or to
secure power, as some critics have suggested. The
church’s explanation is more convincing, which suggests differences between
the accounts could be “read as evidence of [Smith’s] increasing insight, accumulating
over time, based on experience.” The explanation does not identify what, exactly,
the insight and experience were, but they were obviously collected over the
years Smith led the church. If this observation is true, then presumably the
church means to say he received revelatory insight in the years following 1832
that prompted him to modify his earliest account. In other words, as Smith grew
in his role as the church’s prophet, his memory of the First Vision did, too. (Kyle
Beshears, 40 Questions About Mormonism [Grand Rapids, Mich.: Kregel
Academic, 2026], 67)
Interestingly, Beshears was indeed aware that the phrase was
an insertion by someone other than Joseph Smith:
Yet, in his earliest account of
the event (1832), Smith places it “in the 16th year of my age,” or 1821—the phrase
was inserted by Smith’s scribe, Frederick G. Williams, JSP H:12. (Kyle Robert Beshears, “Wingfield Scott Watson and
His Struggle to Preserve The Church of Jesus Christ of Latter Day Saints
(Strangite) After the Death of Its Founder” [PhD Dissertation; The Southern
Baptist Theological Seminary, December 2021], 36 n. 33, emphasis in bold added)
A less charitable reader could argue that, when trying to be
more scholarly (in a PhD dissertation), Beshears will be more careful, but in a
book aimed at “boundary maintenance” (which this book is), Kyle will let these
things slide.
