Tuesday, August 29, 2023

John Chryssavgi (EO) on Ireneus of Lyon's Teachings on the See of Rome in Against Heresies 3.3.2

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    Irenaeus of Lyons   Ignatius of Antioch does not, however, emphasize the role of the bishop as successor or in relation to the apo...

Two New Items from the B. H. Roberts Foundation

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  Black Saints and the Priesthood (1895–1978)  ( Primary Sources ) Women and the Priesthood ( Primary Sources)

Gregory Palamas (1296 – 1359) on How God can be "Seen" and "Unseen"

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The following comes from:   Tikhon Pino, Essence and Energies: Being and Naming God in St Gregory Palamas (Routledge Research in Byzanti...

Luke Leuk Cheun on the Addressee of the Epistle of James as the Diaspora of the Twelve Tribes

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    The Addressee as the Diaspora of the Twelve Tribes   Reference to the twelve tribes evokes a central point in Israel’s eschatologi...

Matthew C. Genung on the use of the plural "dreams" in Genesis 37:19-20

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    The displaced problem of the plural “dreams”   One final consideration is the tension in v. 8b adduced by Weimar to consider this ...

Joseph's Coat in Genesis 37 being a "Special Tunic" having Priestly Connotations

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    The meaning of ‎כְּתֹ֥נֶת פַּסִּֽים is uncertain. ‎כְּתֹ֥נֶת occurs 29 in the MT (eight times in Genesis 37). It is most often associa...

Matthew V. Novenson on Wordplay in Galatians 2:16 and 3:5

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Commenting on similar word plays one finds in Galatians as one does in 2 Cor 1:21-22 , Matthew Novenson wrote that Paul   does something...