Now comes the beloved scripture which is
quoted so often at Christmas times. Notice that Isaiah’s acclamation of
messianic praise extends from the birth of the Savior clear up to that
magnificent moment of triumph at the beginnings of the Millennium when he
becomes Lord of Lords and King of Kings. At that time he will be called
“Wonderful” which means “of the greatest excellence.” He will also be called
“Counselor,” which is most appropriate since he has served in that capacity at
the right hand of the Eternal Father ever since our premortal estate. He will
also be called “The Mighty God,” which is a status he achieved in the pre-earth
life as a member of the First Presidency of heaven. The word “God” means the
ultimate in goodness and perfection, and is most appropriate for the Savior
since he achieved both. Isaiah says he
will also be acclaimed as “The everlasting Father.” Jesus is a “father” in
three ways. He is the father or creator of the heavens and the earth. He is the
father of our salvation through his atoning sacrifice. He is also the father of
the faithful, calling himself the husband of the Church, and speaking of its
members as his “sons and daughters” (D&C 25:1). Jesus is also called
“The Prince of Peace.” This appears to be a most sacred and singular title
which is associated with the holy Priesthood. It was attributed to Melchizedek
(Alma 13:18) and sought after by Abraham (Abraham 1:2). (W. Cleon Skousen, Isaiah Speaks to Modern Times [Salt Lake
City: The Ensign Publishing Company, 1984], 223-24, emphasis added)