W. Cleon Skousen on How Jesus can be called "Father"

Now comes the beloved scripture which is quoted so often at Christmas times. Notice that Isaiah’s acclamation of messianic praise extends from the birth of the Savior clear up to that magnificent moment of triumph at the beginnings of the Millennium when he becomes Lord of Lords and King of Kings. At that time he will be called “Wonderful” which means “of the greatest excellence.” He will also be called “Counselor,” which is most appropriate since he has served in that capacity at the right hand of the Eternal Father ever since our premortal estate. He will also be called “The Mighty God,” which is a status he achieved in the pre-earth life as a member of the First Presidency of heaven. The word “God” means the ultimate in goodness and perfection, and is most appropriate for the Savior since he achieved both. Isaiah says he will also be acclaimed as “The everlasting Father.” Jesus is a “father” in three ways. He is the father or creator of the heavens and the earth. He is the father of our salvation through his atoning sacrifice. He is also the father of the faithful, calling himself the husband of the Church, and speaking of its members as his “sons and daughters” (D&C 25:1). Jesus is also called “The Prince of Peace.” This appears to be a most sacred and singular title which is associated with the holy Priesthood. It was attributed to Melchizedek (Alma 13:18) and sought after by Abraham (Abraham 1:2). (W. Cleon Skousen, Isaiah Speaks to Modern Times [Salt Lake City: The Ensign Publishing Company, 1984], 223-24, emphasis added)