Sunday, August 17, 2025

The Vita Abercii (4th century) Calling the Epitaph of Abercius θεοπνευστος

  

76 When he returned to his house not many days later, he again saw the Lord, saying to him,

 

77 ‘Aberkios, the time has drawn near for you to rest from your many labours.’

 

He awoke and explained to the brethren what had been in his vision. Realizing that the Lord had informed him of his own [coming] death, he prepared a tomb for himself, an equal-sided square, and he placed the altar, which the demon had brought from Rome at his command, above the tomb, engraving on it a divinely inspired epitaph (θεόπνευστον ἐπίγραμμα), informative and helpful to those who are worthy of Christ, but not understandable by the faithless; and, word for word, it went as follows:

 

‘Citizen of a chosen city, I constructed this tomb while still living, in order that I might have here a splendid resting-place for my body. My name is Abercius, disciple of the holy shepherd, who pastures his flock of sheep on the mountains and plains, and whose eyes are great and all-seeing. It was he who taught me trustworthy knowledge, and it was he who sent me to Rome, to see the queen of cities, and to see a Queen with golden robes and golden shoes. And I saw there a people with a shining seal; I saw, too, the plain of Syria and all its cities, even Nisibis, beyond the Euphrates. I found brothers everywhere, with Paul beside me on my wagon. Everywhere Faith led the way; everywhere it nourished me with the fish from the spring, great and pure, caught by a holy maiden. Everywhere she gave the fish to her dear ones to eat, with good wine, handing it to us mixed with bread. I, Abercius, stood by and dictated this, having reached my seventy-second year in all truth. Let all who understand and approve these words pray for Abercius. No one shall bury another in my grave; if he does, he shall pay 2000 denarii in gold to the Roman fisc and 1000 denarii in gold to my good homeland of Hierapolis.’ (“Appendix 1–Vita Abercii,” in Paul McKechnie, Christianizing Asia Minor: Conversion, Communities, and Social Change in the Pre-Constantinian Era [Cambridge: Cambridge University Press, 2019], 286)