Thursday, August 22, 2019

Catholic Theologian François Cuttaz on our Becoming United with Mary in Baptism (or, Why Mariology Matters)


I have written a lot about Mariology, interacting largely with Catholic theology on this point, as I stand by what I have said many times: what Rome dogmatically teaches about the person and work of Mary is the single greatest disproof of her claim to be Christ’s one true Church (e.g., see my book, Behold the Mother of My Lord: Towards a Mormon Mariology [2017]). As an example of why Catholic devotion to, and theology about, Mary is not a “minor” issue can be seen from the following comments from a Catholic theologian affirming that, we are not only united with Christ at baptism and become the adopted sons/daughters of the Father, but we are also united with Mary and become her adopted children, too!

Union with the Blessed Virgin

While making us children of God, Baptism also makes us children of Mary. What was decided in principle by Christ on Calvary when He said to His Mother: “Women, behold thy Son”, this Sacrament realises in a particular way for those who receive it. By His Passion, the Saviour has merited for us the right to the inheritance of His own Mother. Through the Sacrament, He applies this grace to us; we enter into possession of this treasure and become the beneficiaries of this wonderful favour. From the moment of our incorporation with Him, and because of that incorporation, we are adopted, not only by His father, but also by Mary, His Mother. She extends to us the tenderness which she bears to Christ; she loves us with the maternal solicitude which she had for Him. We are, as He was, the object of her vigilant care. As she watched over Him, she watches over us—over our soul, over our body, over our spiritual gifts, over our virtue, over our salvation. She provides for our needs, just as she provides for His.

Until the Mystical Body of her Son has reached the full perfection of its growth, her maternal role continues. Until then—that is, until the end of time—she continues to form that Mystical Body, to nourish it, to care for it, to defend it, to surround it with her loving devotedness, ensuring that all those who have become its members profit from their incorporation with the Mystical Body of her Son. (François Cuttaz, Divine Birth: The Precious Effect of Baptism [trans. Malachy Gerard Carroll; Middle Green, U.K.: St Paul Publications, 1962], 35-36)