Friday, May 15, 2020

The Spirit as a "Witness": Another Poor Argument for the Holy Spirit being a Person


While I affirm that the Holy Spirit is a person, there are many popular but fallacious arguments to support this doctrine. For instance, James White, in a chapter attempting to support the personality of the Holy Spirit, writes:

The Spirit is also a witness:

“And we are witnesses of these things; and so is the Holy Spirit, whom God has given to those who obey Him” (Acts 5:32). (James R. White, The Forgotten Trinity: Recovering the Heart of Christian Belief [2d ed; Minneapolis, Minn.: Bethany House, 2019], 144)

For White, only a person can be a “witness.” Notwithstanding, the Bible has many witnesses that are not persons, including:

Scripture itself

Search the scriptures; for in them ye think ye have eternal life: and they are they which testify of me. (John 5:39)

Works

But I have greater witnesses than that of John: for the works which the Father hath given me to finish, the same works that I do, bear witness of me, that the Father hath sent me. (John 5:36)

Conscience

Which shew the work of the law written in their hearts, their conscience also bearing witness, and their thoughts the mean while accusing or else excusing one another. (Rom 2:15)

The Law

But now the righteousness of God without the law is manifested, being witnessed by the law and the prophets. (Rom 3:21)

Our “spirits”

The Spirit itself beareth witness with our spirit, that we are the children of God. (Rom 8:16)

Water and blood

There are three that testify: the Spirit and the water and the blood, and these three agree. (1 John 5:7-8 NRSV)

The Holy Spirit being a “witness” is not strong evidence of the Spirit being a person. Furthermore, much of White’s chapter, “Grieve Not the Spirit” seems like he has never dealt with theologies other than Jehovah’s Witnesses vis-à-vis the Spirit not being a person. While it appears that JWs speak of the Spirit in very impersonal terms like an “energy force” (like electricity) other theologies (e.g., those of the Church of God Abrahamic Faith; Christadelphians--see, for e.g., Chapter 9: "The Holy Spirit: A Third Person or God in Action?" in Anthony Buzzard and Charles Hunting, The Doctrine of the Trinity: Christianity's Self-Inflicted Wound, pp. 225-39) speak of the Holy Spirit as personal, albeit, not a person, so those within these traditions will find much of White’s arguments as unpersuasive. There are good texts that makes more sense of the Spirit is a person (e.g., Acts 13:1-2), but arguments like White’s do not hold up to scrutiny and should be retired.