Monday, December 7, 2020

Bishops as “High Priests” in the Apostolic Tradition of Hippolytus and The Antiochian Pontifical

 

The Apostolic Tradition of Hippolytus

 

Let the bishop be ordained after he has been chosen by all the people. When he has been named and shall please all, let him, with the presbytery and such bishops as may be present, assemble with the people on a Sunday. While all give their consent, the bishops shall lay their hands upon him, and the presbytery shall stand by in silence. All indeed shall keep silent, praying in their heart for the descent of the Spirit. Then one of the bishops who are present shall, at the request of all, lay his hand on him who is ordained bishop, and shall pray as follows, saying:

 

God and Father of our Lord Jesus Christ, Father of mercies and God of all comfort, who dwellest on high yet hast respect to the lowly, who knowest all things before they come to pass. Thou hast appointed the borders of thy church by the word of thy grace, predestinating from the beginning the righteous race of Abraham. And making them princes and priests, and leaving not thy sanctuary without a ministry, thou hast from the beginning of the world been well pleased to be glorified among those whom thou hast chosen. Pour forth now that power, which is thine, of thy royal Spirit, which [And Ethiopic. The Greek has “through thy beloved Son Jesus Christ thou gavest to thy holy apostles”.]thou gavest to thy beloved Servant [So the Greek, not the Latin] Jesus Christ, which he bestowed on his holy apostles, who established the church in every place, the church which thou hast sanctified unto unceasing glory and praise of thy name. Thou who knowest the hearts of all, [Latin and Ethiopic (MSS), “Father, who knowest the heart”; perhaps better] grant to this thy servant, whom thou hast chosen to be bishop, [to feed thy holy flock] [Not in the Epitome but in the Latin, Ethiopic, Constitutions, Testament and Canons] and to serve as thy high priest without blame, ministering night and day, to propitiate thy countenance without ceasing and to offer thee the gifts of thy holy church. And by the Spirit of high-priesthood to have authority to remit sins according to thy commandment, to assign the lots according to thy precept, to loose every bond according to the authority which thou gavest to thy apostles, and to please thee in meekness and purity of heart, offering to thee an odour of sweet savour. Through thy Servant Jesus Christ our Lord, through whom be to thee glory, might, honour, with [the] Holy Spirit in [the] holy church, both now and always and world without end. Amen. (Burton Scott Easton, The Apostolic Tradition of Hippolytus)

 

The Antiochian Pontifical

 

O God, Thou hast created everything by Thy power and established the universe by the will of Thine only Son. Thou hast freely given us the grasp of truth and made known to us Thy holy and excellent love. Thou hast given Thy beloved and only-begotten Son, the Word, Jesus Christ, the Lord of Glory, as pastor and physician of our souls. By His Precious Blood Thou hast founded Thy Church and ordained in it all grades pertaining to the priesthood. Thou hast given guidance that we may please Thee in that the knowledge of the name of Thine Anointed has increased and spread in the whole world. Send on this Thy servant Thy Holy and Spiritual Breath so that he may tend and oversee the flock entrusted to him, namely—to anoint priests, to ordain deacons, to dedicate altars and churches, to bless houses, to make appointments, to heal, to judge, to save, to deliver, to loose and bind, to invest and divest, as well as to excommunicate. Grant him all the power of Thy saints—the same power Thou gavest to the Apostles of Thine only begotten Son—that he may become a glorious high priest with the honor of Moses, the dignity of the venerable Jacob, in the throne of the Patriarchs. Let Thy people and the flock of Thine inheritance be well established through this Thy servant. Give him wisdom and prudence and let him understand thy will, O Lord so that he can discern sinful things, know the sublimes of justice and judgement. Grant him this power to solve difficult problems and all bonds of iniquity. (Pontifical of the Antiochian Syrians, Part II [Sharfe, Lebanon: 1952], pp. 204-5 as cited in Rama P. Coomaraswamy, The Problems with the Other Sacraments Apart from the New Mass [San Rafael, Calif.: Reviviscimus, 2010], 109-10)

 

For further reading on the topic of the Priesthood, see:


After the Order of the Son of God: The Biblical and Historical Evidence for Latter-day Saint Theology of the Priesthood