Sunday, May 22, 2022

Epiphanius' Distinction between "Presbyter" and "Bishop" in "Against Aerius" in the Panarion

In Panarion 75, “Against Aerius,” Epiphanius of Salamis (1) distinguished between presbyters/priests and bishops and (2) affirmed the doctrine of baptismal regeneration:

 

4,1 Thus he shows the world his intent, unbelief, and his mad teachings, again mischievously brought to the world by him. (2) But I shall go on to the arguments against him, make a few points, and then pass him by. <From> his saying that a bishop and a presbyter are the same, it is plain to people with sense that he is simply foolish. How can this be? The one is an order that generates fathers. For the episcopate produces fathers for the church. But the presbyterate, which cannot produce fathers, produces children through the laver of regeneration, but surely not fathers or teachers. (3) And since he is not ordained for the purpose of ordaining, how could a presbyter consecrate a bishop, or say that he is equal to a bishop? Aerius’ quarrel and his jealousy have deceived him.

 

4,4 For his own and his hearers’ deception he alleges that the apostle writes to “presbyters and deacons”7 and not to bishops, and tells the bishop, “Neglect not the gift that is in thee, which thou didst receive at the hands of the presbytery;”8 and again, elsewhere he writes “to bishops and deacons”9 so that, as Aerius says, bishops and presbyters are the same. (5) And he, as not knowing the true order of events, and not having read the most searching investigations, does not realize that the holy apostle wrote about the problems which arose when the Gospel was new. Where bishops were already consecrated he wrote to bishops and deacons, for the apostles could not establish everything at once. (6) There was a need for presbyters and deacons, for the business of the church can be done by these two. But where there was no one worthy of the episcopate, the place remained without a bishop. Where there was a need for one, however, and there were persons worthy of the episcopate, bishops were consecrated.

 

4,7 But where the congregation was not large they had no presbyters for ordination, and made do solely with the local bishop. However, there can be no bishop without a deacon. And the holy apostle saw to it that the bishop had deacons to assist him; in this way the church got its business done. (8) This is what local churches were like at that time. All did not get each thing at the start, but what was needed was arranged for as time went on. (The Panarion of Epiphanius of Salamis, Books II and III. De Fide [2d ed.; trans. Frank Williams; Nag Hammadi and Manichaean Studies 79; Leiden: Brill, 2013], 506-7)