Wednesday, January 18, 2023

Miguel G. Echevarria Jr., on future righteousness in Romans 4:13-25

  

The notion of righteousness in Romans 4:24 has deliberate futuristic sense. Paul could have used the aorist tense verb ελογισθη to highlight the righteousness that has already been pronounced on believers (as he does with respect to Abraham in Rom 4:22). In its lace, though, he employs the construction οις μελλει λογιζεσθαι which has neither a past nor present connotation, but points to the verdict that “is about to be reckoned” at the future judgment (cf. 2:16; 3:6; 8:33-34). The futuristic view of righteousness in 4:24 coheres with 4;13-25, which looks forward to a cosmic eschatological inheritance for Abraham’s offspring. Paul’s association of “eschatological inheritance” and “future righteousness” also runs through texts in the OT and Second Temple literature (Isa 54:1-17; 1 En. 24-27, 58-69; 4 Ezra 7-8; 2 Bar. 14, 51; 4Q171:4). Among such is Isaiah 54:1-17, which evidences that God will bestow the status of righteousness on his people when they receive their inheritance. Being steeped in Jewish tradition, Paul, in Romans 4:13-25, likely sees his readers as those who will be righteous when they inherit the world. Not only does this assert future righteousness in this passage, but also the eschatological nature of the inheritance. (Miguel G. Echevarria Jr., The Future Inheritance of Land in the Pauline Epistles [Eugene, Oreg. Pickwick Publications, 2019], 150-51)