In this discourse [recorded in JOD 1:46-53] and others, Brigham Young
taught: “Adam . . . is MICHAEL, the Archangel, the ANCIENT OF DAYS! about who
holy men have written and spoken—HE is our FATHER and our GOD, and the only God
with whom WE have to do.” However, nowhere does Brigham explain how his teaching
correspond to Joseph Smith’s multiple instructions regarding Adam. In 1830, the
Prophet taught: “But God hath made known unto our fathers that all men must
repent. And he called upon our father Adam by his own voice saying: I am God; I
made the world, and men before they were in the flesh. And he also said unto
him: If thou wilt turn unto me, and hearken unto my voice, and believe, and
repent of all thy transgressions, and be baptized, even in water, in the name
of mine Only Begotten Son, who is full of grace and truth, which is Jesus
Christ, the only name which shall be given under heaven, whereby salvation
shall come unto the children of men, ye shall receive the gift of the Holy
Ghost, asking all things in his name, and whatsoever ye shall ask, it shall be
given you” (Moses 6:50-52; see also D&C 29:42.) In these verses, God, who “made
the world, and men before they were in the flesh” talks to Adam, indicting they
could not be the same being and that Adam is not the father of our spirits.
Adam is admonished to repent and be baptized in the name of Christ, indicating
that Christ is superior. All of Joseph Smith’s teaching, as well as those found
in the standard works, are consistent with these statements. Since President
Young never attempted to correlate his scattered teachings about Adam to
statements made by Joseph Smith (or found in the scriptures), it seems that
drawing absolute conclusions regarding his actual meaning, without additional clarification
from Brigham Young himself, is unwise and, in reality, impossible. (Brian C.
Hales, Joseph Smith’s Polygamy, vol. 3:
Theology [Salt Lake City: Greg Kofford Books, 2013], pp. 134-35 n. 30;
square bracket added for clarification)
Blog Archive
-
▼
2016
(825)
-
▼
July
(145)
- Fireside on Hebrew Names in the Book of Mormon
- Book Recommendation on Book of Mormon Historicity
- The Father and the Son (1916)
- Latter-day Saint Theology and Acts 17:28-29
- Why does God Prove the Bible Valid and Not the Boo...
- Original Sources for Studying Jehovah's Witness Th...
- The Imperative for a Historical Book of Mormon
- Richard McBrien on New Testament Mariology
- How to briefly answer the claim Ephesians 2:8-9 co...
- Refuting Matt Slick on Hebrews 7:4-10 and Sola Scr...
- James McGrath on John 17:3 and Trinitarian Gymnastics
- Son or Sun of Righteousness?
- Epiphanius' reference to Baptism for the Dead in t...
- The Last Supper was not a Propitiatory Sacrifice
- Possible Origenic Homily and the "third heaven"
- Top 17 Reasons Bill McKeever Doesn't Understand th...
- Response to a critic's quote-mining of Joseph Smith
- John Chrysostom on τετελεσται and John 19:30
- Answering one of the silliest arguments against th...
- πετρος, πετρα, and Matthew 16:18
- The vocalisation of ADNY in Psa 110:5
- Davis and Allison on Matthew 16:19
- Raymond Brown on the definition of Sensus Plenior
- Answering an attempt to rehabilitate Revelation 22...
- The Book of Mormon and the title "Father of Heaven...
- Examining the claim the Bible contains all things ...
- The result of an unbiblical view of the Lord’s Supper
- Some comments on Matt Slick's Attempt to Refute Ja...
- Joseph Fitzmyer on Romans 4:3, 5
- Zephaniah 2:11-15 and Isaiah 45:5-8 as aids to int...
- Louis Berkhof on 1 Timothy 2:5 and the mediatorshi...
- The "Mormon" interpretation of James 1:5 from Scho...
- Parallel Passages to 2 Timothy 3:16-17: Another Re...
- Blake Ostler on 2 Nephi 25:23 and Prevenient Grace
- Some notes on 2 Nephi 25:23
- More evidence Joseph Smith did not believe the Sec...
- Does Jesus’ Cry on the Cross Support Penal Substit...
- The meaning of γραφη in 2 Timothy 3:16
- Converting based on a False Hope
- Significant Mormon Thesis and Dissertation Series
- James Dunn on Colossians 1:16
- The "Mormon" soteriology of Romans 6:7
- Shema Christology in 1 Corinthians 8
- Marcus Dods on Hebrews 2:17 and the atonement
- Michael Griffith on Divine Justice in the Book of ...
- Steve Caruso, Problems With Peshitta Primacy
- Synergistic Soteriology and Philippians 2:12-13
- Sola Scriptura is not Reasonable
- Answering a Defender of Sola Scriptura
- Some problems with Unconditional Election
- Evangelical Anti-Mormons being unable to defend So...
- Comments on Romans 5:9-11 and 10:9-10
- David Bartosiewicz's anti-biblical teaching on Hom...
- Responding to Matt Slick/CARM on 1 Cor 15:29
- Answering "God Loves Mormons" on The Trinity
- Responses to "God Loves Mormons"
- Defending Divine Embodiment against "God Loves Mor...
- Review of Can Our Works Save Us? Refuting Sola Fide
- Yes, We Need Modern Prophets: Responding to Godlov...
- The Allred/White Debate: Now on youtube
- James White's Abuse of Melito of Sardis
- Some comments on the Jesus/Nicodemus encounter in ...
- Authentic Ancient Names in the Book of Abraham
- Refutation of Dave Bartosiewicz on justification a...
- The Material vs. Formal Sufficiency of the Bible
- Email exchange with Dave Bartosiewicz
- "Windows" in Isaiah 54:12 and 3 Nephi 22:12
- Mary being a "virgin" after the conception and bir...
- The soteriology of Colossians 2:9-15
- Notes on Colossians 1:15-20
- James White's lack of logical thinking skills
- The Allred/White debate on LDS Christology
- Did Epiphanius Affirm belief in the Bodily Assumpt...
- Josef Jungmann's The Mass of the Roman Rite now on...
- Claude Mariottini on 2 Samuel 8:18
- Paul's vision in 2 Corinthians 12 and Apocalyptic ...
- Dave Bartosiewicz, the Bible, and the Fullness of ...
- Ronnie Bray embarrasses MRM on 2 Nephi 25:23
- Stephen Ricks on Old Testament Prophets knowing th...
- Nehemiah 12:10-11 as an edited text
- The vocalization of ADNY in Ezra 10:3
- Epistula Apostolorum and Baptismal Regeneration
- Refutation of Mormon Secrets: What the Missionarie...
- Some of the biblical evidences against Total Depra...
- Dave Bartosiewicz's binitarian theology and ignora...
- Refuting the Tanners on the LDS Interpretation of ...
- The Glorification of God the Father in the worship...
- Tony Costa on Baptism and the Resurrection
- Tony Costa and the Lack of Worship given to the Ho...
- Luther and Calvin's Self-Assessment of themselves ...
- The God of Brigham Young
- John Salza on the Problems of Penal Substitution
- Dave Bartosiewicz vs. Transformative Justification
- David Waltz on the soteriology of 1 Clement and Th...
- Jesus as an Exemplar of Faith
- Refuting James White on Hebrews 7:24
- Christadelphian Bibliography
- The Development of the Marian Dogmas: Similar to t...
- The Patristics vs. Eternal Security
- Responding to Jared Cook on Mosiah 15: Part 2
-
▼
July
(145)