While Genesis is remarkably silent on the subject of goddess worship, we are told that Abraham planted a tamarisk tree in Beer-sheba and called there on the name o the Lord, El Olam (Gen 21:33). The tree beside a place of worship of El can reasonably be construed as an asherah, and the stone that Jacob erects in Bethel is explicitly called a maṣṣēbâ (Gen 28:18). (John J. Collins, The Bible after Babel: Historical Criticism in a Postmodern Age [Grand Rapids, Mich.: Eerdmans, 2005], 124)
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- Luther's novel interpretation of Romans 1:17 and δ...
- The Melchizedek Priesthood and the Unique Office o...
- Stephen Smoot refutes Jeremy Runnells on the Book ...
- Blake Ostler on the "oneness"/"one God" texts in t...
- Duane Crowther, The Prophecies of Joseph Smith
- Ron Abel on Ephesians 2:8-9
- Non-KJV Hebraisms in the Book of Mormon
- Piercing the Veil: Temple Worship in the Lost 116 ...
- Keil and Delitzsch on Malachi 1:11
- The REAL Book of Mormon Translation
- Genesis 28:18 and Asherah
- The "brothers" of Jesus in the Pauline Epistles an...
- Another failed attempt to support Sola Scriptura
- Marvin Pope on Song of Solomon 5:16
- Marvin Pope on the Canonicity of the Song of Solomon
- Tough Questions about Mormon Polygamy - Brian and ...
- How Scientists Know about Human Evolution
- Joseph Fielding McConkie on “Kolob” being Symbolic...
- Matthew Bowen refutes Supersessionism
- Responses to Michael Flournoy
- Clarifying Catholic Christology
- Lehi’s Rhetorical Wordplay on Ishmael in 2 Nephi 1...
- The Geocentric Cosmology of the Bible
- Another blatant example of anti-Mormon hypocrisy a...
- "My Sacred Grove Experience"
- Peter Enns on Original Sin
- I. Howard Marshall on the "city of David"
- Robert Sungenis on εως ου in Matthew 1:25
- William Loader on Jesus' use of Psalm 82 in John 10
- The High view of Adam in the Testament of Abraham
- The Discovery and Naming of Egypt in the Book of A...
- Henry Sulley on Sacrificial Offerings and Ezekiel'...
- Possible James White vs. Dale Tuggy Debate?
- The Synod of Elvira vs. Second Nicea on Veneration...
- Resources on "Blood Atonement"
- Covenant Patterns in the Old Testament and the Boo...
- Joseph Smith's teachings on an eschatological David
- Where was the Aaronic Priesthood restored?
- Joseph Spencer on Isaiah 52 in the Book of Mormon
- Brian Hales, Joseph Smith: Monogamist or Polygamist?
- The Irrationality of Certain Evangelical Anti-Mormons
- Protestant Apologist admits that the Bible may not...
- Wisdom of Solomon 2:12-20 and the Apocrypha
- Erik Eynikel on the internal inconsistencies of 2 ...
- 1 Esdras and the Canon of the Council of Trent
- Currently on the "to read" pile
- Responding to a deceptive Evangelical Meme
- Blake Ostler, The Logical Incoherence of Tradition...
- The "Mormon" Christology of Hebrews
- Melvin J. Ballard’s Vision of Jesus Christ
- Luke 2:21-24 vs. Mary's perpetual (physical) virgi...
- Matthew B Brown on the angel Nephi/Moroni Question
- 1x1x1=1--The Trinity Fallacy
- Stephen Smoot on Min
- Notes on the Temple Veil and God in Psalm 91:4
- 1 Corinthians 10:9 and the personal pre-existence ...
- Lowell Bennion on the Importance of Sound Exegesis
- Sumerian Roots of Jaredite-Derived Names and Termi...
- Recommended biographies on John Whitmer and Willia...
- "A Defense of Sola Scriptura Continued"
- John Chrysostom and baptismal regeneration in Acts...
- David L. Paulsen on Divine Embodiment in Early Chr...
- Michael Heiser - Responding to Matt Slick about th...
- Does John 6:39 teach Eternal Security?
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