("LDSApologian" is my twitter handle)
Blog Archive
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2019
(877)
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January
(75)
- W.J. Sparrow Simpson on Dom John Chapman's Apologe...
- "Designed Coincidences" in the Book of Esther
- Lawrence Poulson (1933-2019)
- Arch S. Reynolds on Faith and Works
- Open Theism and 2 Nephi 3:15
- Encyclopedia Judaica (22 vols) available online
- The 1917 Code of Canon Law and the Veneration of I...
- Holy Oils and the 1917 Code of Canon Law
- Abraham 2:22-25 and the Genesis Apocryphon from Qu...
- 1 Corinthians 10:17 and the Eucharist as the Cause...
- Some Rumors Are True
- Alma 1:15 and Nehor's "Ignominious Death"
- D. Charles Pyle on D&C 84 and the Temple in Indepe...
- The meaning of "Standard Work(s)" in 19th century ...
- Truth and Method: Reflections on Dan Vogel's Appro...
- Where I agree 100% with John Dehlin
- Richard Carrier on Hebrews Pre-Dating AD 70 and "H...
- Michael Massing on Erasmus and 1 John 5:7
- Michael Massing on Erasmus and Romans 5:12
- Johannes Reuchlin's Exalted View of the Hebrew Lan...
- Interesting Excerpts from the Commonitorium by Vin...
- Fans of John Dehlin and/or the CES Letter be like ...
- Staníslaus Lyonnet on Expiation and Intercession
- The "Exaltation" of the Humanity of Jesus and the ...
- Is there any Eucharistic Teaching in John 6? A Res...
- Answers to YEC Arguments - Episode 92 - James Whit...
- The interpretation of John 14:28 by Irenaeus, Orig...
- Responding to a Misunderstanding of the Doctrine o...
- Ronald Hendel and Jan Joosten on the Amulets from ...
- Ronald Hendel and Jan Joosten on Greek loanwords i...
- John Paul Heil on Water Baptism and being "Clothed...
- A Triad of Early Christians Against the Trinity Be...
- W. Jeffrey Marsh on Our Fate Without Christ and th...
- Ecclesiology and The Shepherd of Hermas
- Baptismal Regeneration and Baptism for the Dead in...
- Article on Mariology in the January 2019 Ensign
- Peter J. Williams on the Accuracy of the Gospels' ...
- Alma 13:1 and the Past Being "Before" and the Futu...
- TDNT on Jesus as δεσπότης in 2 Peter 2:1 and Jude 4
- John Canon McCarthy on Augustine's Theology of Ori...
- Recent articles on Utah's Suicide Rates in general...
- Virginia M. Kimball on ΙΧΘΥΣ in Early Christianity
- Virginia M. Kimball on the "Veil" in Antiquity Bei...
- Jeremiah 1:5 and the Personal Nature of God and Hi...
- John A. Thompson on Jeremiah Expanding Upon His Or...
- John A. Thompson on Jeremiah 10:11 being a later s...
- "Near Brethren" in Alma 31:35 as a sociological, n...
- Gregory Hesse on Fallibility of the Popes
- The Word of Wisdom: Development and Practice
- Sidney B. Sperry on Isaiah 2:2-5
- Mark McNeil (Trinitarian) on People "Seeing" God
- Mark McNeil vs. David Bernard on John 17:5 and the...
- Answering Matthew Paulson's Biblical Objections to...
- Does the fact that Some Early Christians Affirmed ...
- Responding to critics of Latter-day Saint theology...
- Response to Leon Morris on -οω verbs and the meani...
- The Expositor's Greek Testament and Paul's Affirma...
- Early Christians Interpreting φωτιζω ("enlightened...
- The Damnation of Infants Who Die Without Baptism i...
- Acts 10:47, Cornelius, and Baptismal Regeneration
- Book of Mormon Central Article on Veils, Women, an...
- Creation Ex Materia and "Nothingness" in the Bible
- Notes from Gospel Letters to a Mormon Missionary
- P. Kyle McCarter, Jr., on the Relationship Between...
- Luther Reed on the Sign of the Cross in Early Chri...
- Ancient Armenian Prayer before the Eucharist: An A...
- Recent LDS Works Addressing Macro-Evolution
- Alphonsus Liguori on the Dimension of Marian Media...
- Robert G. Boling and G. Ernest Wright on Stephen's...
- Mosiah 2:3, 2 Chronicles 30:13-22, and variability...
- The "sleep" of the dead as understood by Aphraates...
- Sara Japhet on 2 Chronicles 29:25
- The Catholic Canon being Theoretically Open even a...
- Richard Hooker (1554-1600) on the Eucharist
- Jeremy Taylor (1613-1667) vs. Total Depravity and ...
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January
(75)