Wednesday, November 4, 2020

Constantine R. Campbell on "Aspect" in New Testament Greek

 

 

The external viewpoint (outside the action) is known as “perfective aspect”; the internal viewpoint (inside the action) is known as “imperfective aspect.” Perfective aspect views an action as a whole and is often used to present an action in summary form. Imperfective aspect views an action from within it and is often used to present an action an unfolding or in progress . . . All Greek scholars agree that the aorist is perfective in aspect, while the present and imperfect are imperfective in aspect . . . [there is] the obvious fact that many Greek verbs do not conform to their expected temporal reference. The statistics are quite overwhelming for some tense-forms, such as the so-called present indicative, which refers to the present only about 70 percent of the time. The aorist, Greek’s default “past” tense, refers to the present or the future about 15 percent of the time. The Greek perfect, which is supposed to refer to a past action with present consequences, does this less than half the time. In fact, the only Greek tense-form that consistently refers to the time it is supposed to is the future . . . There are several ways in which understanding verbal aspect may shape our reading of Greek text. First, it will correct certain mistakes that are commonly made in interpretation. For instance, the claim that the aorist indicative in Romans 5:6 ( “For while we were still weak, at the right time Christ died [απεθανεν] for the ungodly,” NRSV) proves the once-off nature of Christ’s death is mistaken. The aorist does not prove the “punctiliar” nature of Christ’s death since it conveys a summary of the event, from an external perspective. A similar mistake has been made concerning the aorist imperative in John 17:17 (“Sanctify [αγιασον] them in the truth; your worth is true,” NRSV), claiming that the aorist proves that sanctification is an instantaneous event. But the perfective aspect of the aorist imperative conveys a specific command, not an instantaneous one. And there are many other such examples. (Constantine R. Campbell, “Aspect and Tense in New Testament Greek,” in David Alan Black and Benjamin L. Merkle, Linguistics and New Testament Greek: Key Issues in the Current Debate [Grand Rapids, Mich.: Baker Academic, 2020], 37-53, here, pp. 38, 46, 50-51)

 

 

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