Kerry Muhlestein speaks about the Egyptian Papers and the translation of the Book of Abraham
Blog Archive
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2020
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December
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- Heber C. Kimball and People Rejecting the Gospel i...
- George Q. Cannon Addressing Adam-God in 1898
- Brigham Young on the Nature of Spirits of Then-Unb...
- The Problems of Rejecting the Personal Pre-Existen...
- George McHaffie on the Problems of the Christadelp...
- The Validity of John Thomas' Baptism When He Then-...
- Karlo Broussard on the Necessity of Water Baptism
- Dallin H. Oaks on Righteous Desires and D&C 124:49-51
- The late 19th-century Latter-day Saint Belief in t...
- Heber C. Kimball on the Promises Given to Thomas M...
- Wade Englund vs. the Tanners on the Kirtland Bank
- Book Request: Ian Barber, What Mormonism Isn't (1981)
- Session XXIX of Trent vs. Ineffabilis Deus
- Ben Stanhope on the Ages of the Patriarchs in Genesis
- J.B. Haws on D&C 10:38-45 and the "Plates of Nephi"
- Answering the Claim that Interpreting Genesis 1:2 ...
- Excerpts from Yael Shemesh, “Lies by Prophets and ...
- Andrew Hedges on Joseph Smith's Polygamy
- Mark A. Wrathall on Alma and the "One God" Controv...
- The Very "Mormon Sounding" Commentary on Tithing b...
- Insights on Soteriology from Gaius Marius Victorin...
- Gaius Marius Victorinus (290-364) vs. the Perpetua...
- Acts 12:15 and Belief in Guardian Angels
- Nathan J. Chambers: ברא does not necessarily denot...
- Joseph Klawans and Leonard J. Greenspoon on Joseph...
- "The Evil Heart" and 4 Ezra
- Usury in Historical Catholic Teaching being an Int...
- Pope Agatho's Affirmation of the Energies-Essence ...
- William Farmer on Irenaeus, Against Heresies 3.3.2...
- "Everlasting Destruction" (ὄλεθρον αἰώνιον) in 2 T...
- Constantine R. Campbell: Romans 5:19 Does Not Teac...
- 4 year anniversary of a non-response from James Wh...
- Christmas and Ways to Support the Research for thi...
- John A. Cook on the Syntax of Genesis 1:1-3
- The Blasphemous Understanding of Sin and Salvation...
- Jonathan Wylie on 1 Samuel 5:1-5, the Ark of the C...
- Charlie Trimm on YHWH's Sword in the Old Testament
- Allan R. Bevere on the "handwriting" (χειρογραφον)...
- Kenneth L. Schenck on Hebrews 1:10-12 and the Wors...
- Jey J. Kanagaraj on whether the Kingdom of God (Ma...
- Examples of Ancients Identifying Female Figures as...
- "The Wings of God" in the Psalter, the ANE, and Je...
- Daniel Cardó on the Making of the Sign of the Cros...
- Psalm 110:5 and the Divinity of Jesus
- Does 1 Corinthians 15:50 and 1 Peter 3:18 Support ...
- B.J. Oropeza on Hebrews 12:18-29
- B.J. Oropoeza on Hebrews 10:29 and Truly Justified...
- Hayyim Schauss on Various Jewish Beliefs in Prenat...
- Kerry Muhlestein speaks about the Egyptian Papers ...
- Lincoln H. Blumell, Luke 22:43–44: An Anti-Docetic...
- Cynthia R. Chapman on the Female Contribution to t...
- Terryl Givens on the Importance of the Historicity...
- Book Recommendation: Terryl Givens, Mormonism: Wha...
- Calvin on the "Revealed" and "Secret" Wills of God
- Note on Sirach 48:10 and the Coming of Elijah
- Why I'm Not a Calvinist (After Seriously Studying ...
- The Meaning of "Flesh and Blood" in Matthew 16:17
- Super Urgent: Moving to Utah--Looking for a Place ...
- Bishops as “High Priests” in the Apostolic Traditi...
- Robert Sungenis vs. Kerry Duke Debates
- John Corrill (1839) and the Early Latter-day Saint...
- For those who wish to support this Blog (and for t...
- Some Notes on Corey Miller, Engaging with Mormons ...
- George W. Forell vs. the Bible on the Priesthood
- Craig Blomberg on 1 Corinthians 9:24-27 and the "P...
- Degrees of Glory/Levels of Heaven/Heavenly Rewards...
- Christadelphian Satanology and Jesus Seeing All th...
- Joshua Jipp on Baptism in New Testament Theology
- Psalm 72:17 and 110:3 (LXX: 71:17 and 109:3) being...
- Matthew 2:23 and 4QFlor from Qumran
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December
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