Sunday, March 6, 2022

Kerry M. Muhlestein on Joseph in Egypt

  

Joseph in Egypt

 

Understanding the Hyskos presence may be key to understanding the Joseph narrative in Genesis. We cannot date Joseph precisely, but the most likely setting for Joseph is as the Hyskos began to take control of all of Egypt about 1650. We know that a brisk Semitic slave trade was happening in Egypt during the era of the patriarchs. In some ways, Joseph was just one more of those many slaves (Genesis 37:26). However, if the Egyptian court Joseph encountered was really a Hyskos Egyptian court, then he would have been sold into the household of an Egyptianized Semitic official. It seems all the more likely that he would be made the chief steward of a Semitic house, or a house which had a close alliance to a Semitic king. Once he was raised to power by the Egyptian king (ostensibly to the office known as vizier), much of the Joseph story works quite well in a Hyskos setting. . . . the Hyskos seem to have gained control of Egypt at least partially, if not largely, through economic means. The story of Joseph accepting all kinds of payments, including land, from the Egyptians in exchange for grain may very well be an account of how the Hyskos came to power (Genesis 47:13-26). Many other elements of the Joseph story work well if we posit a court with many Egyptians but controlled by a Semitic group, such as the tension between Semites and Egyptians that is evident when his brothers dined with Egyptians (Genesis 47). However, while the setting fits the story, we must be clear that we have no way of proving or disproving this hypothetical reconstruction.

 

Whether or not the Joseph story fits into the Hyskos time period, we can be sure that the Egyptian Middle Kingdom slowly collapsed just as a foreign group within its midst slowly rose. To one degree or another, Egypt would be ruled by foreigners for about one hundred years. This would leave an indelible impression on the Egyptians’ collective memory and would shape much of their future policy as they overcame this foreign domination. (Kerry M. Muhlestein, “Egypt’s Middle Kingdom and Second Intermediate Period,” in A Bible Reader’s History of the Ancient World, ed. Kent P. Jackson [Jerusalem Center for Near Eastern Studies, Brigham Young University, 2016], 76)

 

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