Pastor P vs Jay Dyer: Sola Scriptura
Further Reading:
Not By Scripture Alone: A Latter-day Saint Refutation of Sola Scriptura
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2022
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November
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- Daniel K. Eng on δικαιοω in James 2:21, 25
- Daniel K. Eng on δικαιοσύνην θεοῦ in James 1:20
- Seyoon Kim on Romans 4:25
- Erick Ybarra on the Development of Doctrine and th...
- W. E. Best (Calvinist) on Abraham being Justified ...
- W. E. Best (Calvinist): Arminianism is a Heresy an...
- Excerpts from Sergius Bulgakov (EO) "Icons and the...
- Joachim Jeremias on Paul's Affirmation of Baptisma...
- Erick Ybarra on Roman Catholic Claims only winning...
- Gaye Strathearn on John 6 Containing Eucharistic T...
- Sola Scriptura Debate: "Pastor P vs Jay Dyer: Sola...
- Camille Fronk Olson on Jesus' Relationship with hi...
- Stanley E. Porter on Romans 2 not being Hypothetical
- Lars Hartman on the Water Baptism Reading of 1 Cor...
- My Xmas Books
- Adam Harwood on Predestination
- Stanley E. Porter on Romans 1:23
- Excerpts from Theodore Abū Qurra, A Treatise on th...
- Notes from Steven L. Shields, Divergent Paths of t...
- Pagan Gods having Different Guises and the Backgro...
- Robin M. Jensen (RC) on Early Christian Attitudes ...
- Robin M. Jensen (RC): Appealing to the Incarnation...
- Scriptural Mormonism Podcast Episode 29: Travis An...
- John Chrysostom's Affirmation of Baptismal Regener...
- Transformative Justification in John Chrysostom, H...
- Stanley E. Porter on Paul's use of Psalm 32 in Rom...
- John Chrysostom on Romans 6 and the Salvific Effic...
- Stanley E. Porter on the Doxology in Romans 16:25-27
- Olivier Clément (EO) on the Tome of Leo and the Co...
- Stanley E. Porter on δικαιοω in Romans 6:7 as a Re...
- Robert L. Millet on 2 Timothy 3:17 and Stanley E. ...
- Excerpts from "Roman Catholic Writings On Doctrina...
- The Charge of Nestorianism Against Iconodulia by I...
- Robert L. Millet is Wrong about Imputation
- Herbert Niehr on מִשְׁפָּט and צְדָקָה
- θεοπνευστος ("God-breathed argument" [θεοπνευστω λ...
- Gregory of Palamas on John 14:28 and the Father be...
- Examples of Gregory of Palamas condemning the Fili...
- K. L. Noll on the Bible's Affirmation of the Ontol...
- Hebrews 1:10-12 and the Personal Pre-Existence of ...
- Moving to the USA!
- Maurice A. Robinson and William G. Pierpont on αγγ...
- Andrew Stephen Damick on the Eastern Orthodox Oppo...
- Andrew Stephen Damick on the Development of Doctri...
- Excerpts from Robert Kolb, Martin Luther as Prophe...
- Seth Erlandsson on מדהבה meaning "golden city" in ...
- Gay Conversion Therapy and BYU
- Anthony C. Thiselton on Reasons for Favouring "Χρι...
- Does Warren Jeffs practice the same polygamy as Jo...
- Evidence of Inspiration and Authenticity of the Bo...
- Brant Gardner on the Case for Mesoamerica on Gospe...
- Andrew E. Hill on Divine Testing
- Andrew E. Hill on Malachi 3:6
- Andrew E. Hill on Malachi 1:11
- Baptismal Regeneration in the Writings of Gaius Ma...
- John Duns Scotus (1265/66-1308) vs. Sola Scriptura...
- John Duns Scotus (1265/66-1308) Appealing to Revel...
- Excerpts from Father Felix, S.J. “Introduction. Im...
- S. Lee on ברא in Isaiah 4:5-6 and Exodus 24:10
- Note on Isaiah 26:19 in the MT and LXX
- Janet Howe Gaines on God Changing His Mind (נחם) i...
- Janet Howe Gaines on the gender of the fish in Jon...
- Janet Howe Gaines on Jonah's Name
- Christmas Fundraiser for the Blog/Podcast
- Baptismal Regeneration in "Ad Ephesios" by Gaius M...
- Baptismal Regeneration in "Adversus Arium" by Gaiu...
- William W. Klein on Corporate Election in John 6:3...
- William W. Klein on Corporate Election in Ephesian...
- John F. Tolton on the Holy Spirit Imparting Knowle...
- John F. Tolton on the Fulfillment of a Prophecy by...
- How to be An Effective Apologist (with Errol Amey ...
- Johan Ferreira on the “Oneness” motif in the Gospe...
- Johan Ferreira on John 12:41
- Johan Ferreira on John 17:2
- Thomas Hewitt on Hebrews 10:14
- Thomas Hewitt: απαραβατος in Hebrews 7:24 does not...
- Cyprian of Carthage, Epistle 16: God giving vision...
- Baptismal Regeneration in Cyprian of Carthage, Epi...
- Cyprian of Carthage Appealing to Aaron vs. Korah, ...
- Gerald F. Hawthorne on Luke 2:40
- Gerald F. Hawthorne on the Humanity of Jesus
- Lester L. Grabbe on Some Textual Issues Concerning...
- John B. Taylor's Commentary on Ezekiel 1: An Examp...
- H. L. Ellison on the Problems with the Claim Danie...
- Alec Motyer on עַלְמָה in Isaiah 7:14
- Jon A. Weatherly on "Jerusalem" in Matthew 23:37//...
- Jon A. Weatherly on Luke 18:31-34 and Gentile Resp...
- George R. Beasley Murray on John 3:5
- George R. Beasley Murray on John 5:39
- George R. Beasley Murray on John 20:17
- Marius Victorinus on Galatians 3:20 and there bein...
- Marius Victorinus on Galatians 2:20 and his being ...
- "Faith Alone" in Marius Victorinus' Commentary on ...
- Baptismal Regeneration in Ambrose of Milan's "Serm...
- Baptismal Regeneration in Theodore of Mopsuestia's...
- Ambrose of Milan on the Holy Spirit Descending as ...
- Wayne Grudem on Guidance from the Holy Spirit
- Wayne Grudem: One can Know God's Will Via One's Co...
- Roland Murphy and Choon-Leong Seow on the use of t...
- Robert Sungenis on Paul's use of δικαιοω in Romans...
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