Rightly is
she called ‘full of grace’, who without a doubt contains a
grace which no other woman ever merited, in that she will conceive and bear
the very author of grace. . . . When he saw that she was troubled by
this unusual salutation, he calls by name as if she were intimately known, and
bids her not to fear, which is only natural given that he alone had custody
over her. And because he had said she was full of grace, he both affirms that
same grace more fully and explains it more copiously saying: [Luke 1:31] Behold
you will conceive in your womb, and you will bring forth a son, and you will
call his /32/ name Jesus. Jesus means ‘saviour’ or ‘salvific’. The
angel who was speaking to Joseph explained the mystery of his name, saying: For
he will save his people from their sins. He does not say ‘the people of
Israel’ but ‘his people’, that is, a people called both from foreskin and from
circumcision into the unity of faith, so that after they have been gathered together
from different sides there might be one sheepfold and one shepherd. (Bede,
Commentary on the Gospel of Luke [trans. Calvin B. Kendall and Faith
Wallis; Translated Texts for Historians 85; Liverpool: Liverpool University Press,
2025], 131-32)
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