Wednesday, November 12, 2025

Theophylact of Ohrid (1055-1107) on Galatians 5:6 and James 2:24 and the Type of Works that Can Justify

  

Gal 5:6:

 

Earlier he said that circumcision is harmful—how then does he now regard it as indifferent? In our judgment, he refers here to circumcision that preceded faith. It is as if he said: for those who have entered the New Covenant, circumcision is of no benefit, and its absence is of no harm. Everything depends on faith working through love—that is, faith that must always be active and alive in love for Christ. This also implies that although they had believed, they were not yet firm in their love for Christ, and because of this, they turned again to the Law. Or perhaps he is instructing them in love toward their neighbor. At the same time, he shows that if the deceivers had love for them they would not have dared to do this. Thus, learn that faith becomes active through love—that is, becomes alive. Without love, it is inactive, just as it is written: “faith without works is dead” (James 2:20). (The New Testament Commentaries of Saint Theophylact of Ohrid, 3 vols. [trans. Dean Marais; Based Books, 2025], 3:31-32)

 

 

Jas 2:24:

 

You see that by works a man is justified, and not by faith alone.

 

Not by the works of the Law, as has been said—such as circumcision and the like—but by works of righteousness and other virtues. (Ibid., 3:281)

 

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