The following passages, taken from the
1985 JPS Tanakh, are parallels to the grammar one finds in Gen 19:24
Then He [YHWH] said
to Moses, "Come up to the LORD, with Aaron, Nadab, and Abihu, and seventy
elders of Israel, and bow low from afar. Moses alone shall come near the LORD;
but the others shall not come near, nor shall the people come up with
him." (Exo 24:1-2)
Then Solomon convoked
the elders of Israel--all the heads of the tribes and the ancestral chieftains
of the Israelites--before King Solomon in Jerusalem, to bring up in the Ark of
the Covenant of the LORD from the City of David, that is, Zion. (1 Kgs 8:1)
She conceived again
and bore a daughter; and He said to him, "Name her Lo-ruhamah; for I will
no longer accept the House of Israel or pardon them. (But I will accept the
House of Judah. And I will give them victory through the LORD their God; I will
not give them victory with bow and sword and battle, by horses and
riders.)" (Hos 1:6, 7)
But the angel of the
LORD said to the Accuser, "The LORD rebuke you, O Accuser, may the LORD
who has chosen Jerusalem rebuke you! For this is a brand plucked from the
fire." (Zech 3:2)
But I will make them
mighty through the LORD, And they shall march proudly in His name--declares the
LORD. (Zech 10:12)
Further Reading
Does Genesis 19:24 support the Trinity?
Keil and Delitzch on Genesis 19:24 not being a Trinitarian proof-text
