Tuesday, September 1, 2026

Robert R. Cargill on Psalm 110:1 (LXX: 109:1)

  

On Psa 110:1:

 

. . . Ps. 110 was actually written by a psalmist to praise David and his subsequent descendants. The Hebrew term לַאדֹנִי ("to my lord") in verse one, which the LXX renders as τω κυρίω μου, is the common means by which to refer to anyone of higher rank or authority. There are ample examples inside and outside of the Hebrew Bible of the term אדני ("my lord") referring to a higher-ranking individual.

 

However, because the term אדני ("my lord" or adonai) had already become the standard replacement for the Tetragrammaton (יהוה) when reading Hebrew texts, and because the LXX does not distinguish between יהוה and אדני, rendering both as κύριος ("lord”), the Greek phrase κυρίω μου ("my lord") came to be identified more so with the "divine" than its original use in the Hebrew of Ps. 110, where it was clearly a euphemism for referencing the enthroned king of Israel. (Robert R. Cargill, Melchizedek, King of Sodom: How Scribes Invented the Biblical Priest-King [Oxford: Oxford University Press, 2019], 83)

 

On the use of אדני as a referent to “a higher-ranking individual”:

 

See Gen 23:6, 11, 15 where the Hittites respectfully refer to Abraham as אדני and as a “prince” (נשיא) during the negotiations for the Makpelah Cave. The word אדני is used in Gen. 24:18, when Rebekah refers to Abram’s servant at the well and offers him drink. In Gen. 32-33, Jacob refers to his elder brother, Esau, as אדני repeatedly. The soldier-author of Lachish Letter 3 repeatedly uses אדני (“my lord”) to address his commanding officer. (Ibid., 162 n. 5)

 

 

Monday, August 31, 2026

Le Roy Edin Froom on the Leonid Meteor Storm (November 12, 1833) Being Regarded as a Sign of the Latter Days

 The following is taken from:

 

Le Roy Edwin Froom, The Prophetic Faith of Our Fathers: The Historical Development of Prophetic Interpretation, 4 vols. [Washington, D.C.: Review and Herald, 1954] 4:297-300)

 

Regarded as Sign of the Latter Days

 

Various observers who described the great 1833 meteoric shower regarded it as a forerunner of the last day. Let us now examine some extracts from contemporary prophetic applications.

 

1. EDITOR OF "OLD COUNTRYMAN" PRONOUNCES IT "HARBINGER."-Henry J. Pickering," New York editor, said of the sixth seal:

 

"We pronounce the raining fire which we saw on Wednesday morning last [Nov. 13] an awful type, a sure forerunner, a merciful sign, of that great and dreadful day which the inhabitants of the earth will witness when the sixth seal shall be opened.

 

"That time is just at hand described not only in the New Testament but in the Old; and a more correct picture of a fig tree casting its leaves when blown by a mighty wind, it was not possible to behold.

 

"Many things now occurring upon the earth tend to convince us that we are in the 'latter days,' This exhibition we deem to be a type of an awful day fast hurrying upon us. This is our sincere opinion; and what we think, we are not ashamed to tell.” [27]

 

2. DOUGLASS SAW IT AS TOKEN OF THE TIMES.—FREDERICK DOUGLASS, [28] noted colored orator and journalist, but still a slave in 1833, saw it as a sign of the times and later wrote:

“I witnessed this gorgeous spectacle, and was awe-struck. The air seemed filled with bright descending messengers from the sky. It was about daybreak when I saw this sublime scene. I was not without the suggestion, at that moment that it might be the harbinger of the coming of the Son of Man; and in my then state of mind I was prepared to hail Him as my friend and deliverer. I had read that the ‘stars shall fall from heaven,’ and they were now falling. I was suffering very much in my mind. . . . I was looking away to heaven for the rest denied me on earth.” [29]

 

3. EPISCOPALIAN CLERIC VIEWS AS SIGN OF LAST DAYS.— Dr. Henry Dana Ward, well-known Episcopalian clergyman of New York (to be noted later), after observing the scene of the starry firmament breaking up, as it were, and the stars falling like flakes of snow, wrote immediately to the editor of The New York Journal of Commerce:

 

“We felt in our hearts, that it was a sign of the last days. For, truly, ‘the stars of heaven fell unto the earth, even as a fig tree casteth her untimely figs, when she is shaken by a mighty wind.’—Rev. 6:13. This language of the prophet has always been received as metaphorical. Yesterday it was literally fulfilled. The ancients understood by aster in Greek, and stella in Latin, the smaller lights of heaven. The refinement of modern astronomy has made the distinction between stars of heaven, and meteors of heaven. Therefore, the idea of the prophet, as it is expressed in the original Greek, was literally fulfilled in the phenomenon of yesterday, so as no man before yesterday had conceived to be possible that it should be fulfilled.” [30]

 

Ward stressed the exact fulfillment of the apocalyptic prediction:

 

“And how did they fall? Neither myself nor one of the family heard any report; and were I to hunt through nature for a simile, I could not find one so apt to illustrate the appearance of the heavens as that which St. John uses in the prophecy, before quoted. ‘It rained fire!’ says one—Another, ‘it was like a shower of fire.’ Another, ‘it was like the large flakes of falling snow, before a coming storm, or large drops of rain before a shower.’

 

“I admit the fitness of these for common accuracy; but they come far short of the accuracy of the figure used by the prophet. ‘The stars of heaven fell unto the earth;’ they were not sheets, or flakes, or drops of fire; but they were what the world understands by the name of ‘Falling Stars;’ and one speaking to his fellow in the midst of the scene, would say, ‘See how the stars fall;’ and he who heard, would not pause to correct the astronomy of the speaker, any more than he would reply, ‘the sun does not move,’ to one who should tell him, ‘the sun is rising[.]’

 

“The stars fell ‘Even as a fig tree casteth her untimely figs, when she is shaken of a mighty wind.’ Here is the exactness of the prophet. The falling stars did not come, as if from several trees shaken, but from one: those which appeared in the east fell toward the East; those which appeared in the north fell toward the North; those which appeared in the west fell toward the West, and those which appeared in the south (for I went out of my residence into the Park,) fell toward the South; and they fell, not as the ripe fruit falls. Far from it. But they flew, they WERE CAST, like the unripe fruit, which at first refuses to leave the branch; and, when it does break its hold, flies swiftly, strait off, descending; and in the multitude falling some cross the track of others, as they are thrown with more or less force.

 

“Such was the appearance of the above phenomenon to the inmates of my house. I walked into the Park with two gentlemen of Pearl Street, feeling and confessing, that this scene had never been figured to our minds by any book or mortal, save only by the prophet.” [31]

 

Ward then said:

 

“In this narrative I have spoken not of causes, [32] but of appearances, and the appearances according to the impression they made on men. . . . No Philosopher or scholar has told or recorded an event, like that of yesterday morning. A Prophet of 1800 years ago foretold it exactly, if we will at the trouble of understanding stars falling, to mean falling-stars.” [33]

 

4. MANY SEE CORRESPONDENCE WITH PROPHETIC FORECAST.— The New York Journal of Commerce (November 27, 1833) quoted a report from the Columbia Spy that many thought the last days had arrived, and that in the neighboring township a clergyman reported a large prayer meeting attendance that night. The Republican, of York, Pennsylvania (November 13, 1833), said editorially, “Some refer these things to the ‘falling stars’ spoken of in Revelation.” A correspondent from Bowling Green, Missouri, was forcibly “reminded of that remarkable passage in the Revelations, . . . calling to mind the ‘fig tree, casting her untimely figs when shaken by a mighty wind,’” [34] as was likewise the clergyman-scientist Dr. Thomas Milner. [35] And Elijah H. Burritt said later that the fiery scene “suggested to some the awful grandeur of the image employed in the Apocalypse, upon the opening of the sixth seal, when ‘the stars’ of heaven fall.” [36]

 

Thus various laymen and clergymen alike recognized it at the time as a sign of the approaching end, just as other men had, on the basis of prophetic depiction, looked forward to and predicted its appearance. Many, feeling that the 1833 falling of the stars had met the full demands and descriptions of prophecy, were constrained to say that we have indeed entered the “last days.” [37]

 

 

Notes for the Above:

 

[27] The Old Countryman (New York), Nov. 20, 1833; cited widely, as in the New York Star, and Portland Evening Advertiser, Nov. 26, 1833. The New York Journal of Commerce observes editorially (Nov. 23), "The Editor of the Old Countryman makes a very serious matter of the 'Falling Stars.”

 

[28] FREDERICK DOUGLASS (1817–1895), born a slave, escaped in 1838 and settled in New Bedford, Massachusetts. In 1847 he founded The North Star at Rochester, New York, and in 1870 The New National Era, at Washington, D.C. He was U.S. Marshal, then Recorder of Deeds for the District of Columbia, and United States minister to Haiti, 1889–91.

 

[29] Frederick Douglass, The Life and Times of Frederick Douglass, p. 117.

 

[30] The New York Journal of Commerce, Nov. 14, [i.e. 16], 1833, p. [2], dated Nov. 15. For Ward as the author, see Signs of the Times, Oct. 11, 1843, pp. 62, 63.

 

[31] Ibid. It is noteworthy that The New York Journal of Commerce in its issue of November 27 repeated part of the foregoing statement from Ward.

 

[32] Ward said in the concluding paragraph, “Natural causes undoubtedly produced this phenomenon.”

 

[33] Ibid., Nov. 14 [16].

 

[34] Quoted in Olmsted, “Observations,” The American Journal of Science, January, 1834, p. 382.

 

[35] Thomas Milner, The Gallery of Nature, p. 14.

 

[36] Elijah H. Burritt, Geography of the Heavens, p. 163.

 

[37] For an example of a prophetic expositor outside the United States who saw this meteor shower as a prophetic sign—José de Rozas, prominent jurist of Mexico—see p. 308 of the present volume.

 

 

Further Reading:

 

Resources on Joseph Smith’s Prophecies

Le Roy Edwin Froom on Contemporary Accounts of the Leonid Meteor Storm (November 12, 1833)

The following is taken from:

 

Le Roy Edwin Froom, The Prophetic Faith of Our Fathers: The Historical Development of Prophetic Interpretation, 4 vols. (Washington, D.C.: Review and Herald, 1954) 4:294-95. 297:

 

 

Matchless 1833 Spectacle Unsurpassed in History

 

According to astronomers, the meteoric shower of the night of November 12/13, 1833, was the most remarkable of its kind on record. The noted contemporary observer, Denison Olmsted, professor of astronomy at Yale, who collated all the available data, called it "an exhibition of the phenomenon called SHOOTING STARS, which was probably more extensive and magnificent than any similar one hitherto recorded.” [18]

 

"A modern Harvard astronomer" describes it thus: "In the early morning of November 13, 1833, the people of the United States were waked by early risers to turn out and see the stars fall. And fall they did—silently, singly, in bursts and sheaves, tiny ones and balls like the moon. All the observers saw that the meteors darted away from a single point in the sky [in the constellation Leo]; the meteors 'were like the ribs of a gigantic umbrella.' So plain was this that two quite amateur observers made sketches, . . so far as we know the only drawings of the phenomenon that have survived."' [19]

 

Beginning about midnight, the meteors came more frequently, until they were described as being thick as snowflakes,' [20] just before dawn blotted out the sublime spectacle. The sky was "literally ablaze," as "in a few hours more than a billion shooting stars appeared over the United States and Canada alone." [21] This "rare and wonderful display" of "terrible magnitude" [22]' was seen in nearly equal splendor and duration from Canada to Mexico, from mid-Atlantic to the Pacific.' [23]

 

The American Indians in the West were so impressed by it that various tribes used it as "a milestone in their calendars." [24] In these calendars, as, for example, among the Dakota tribes, the winter of 1833/34 was designated in picture writing by some symbol of a star shower, and called the winter when "the stars fell," "it rained stars," or "the stars moved around," the "storm-of-stars winter," and similar names." [25]

 

With the general population of the country "the falling of the stars" was an occasion of awe-tinged with delight or fear, as the case might be. Many gathered in groups in churches, schoolhouses, and homes. Some dropped to their knees to pray; others ran to neighbors to confess wrongs. On this "night of restitution," as it was also called, stolen things were suddenly returned. Many felt sure the day of judgment was at hand. And many devout students of the Word believed God had written in the sky.

 

Notes for the Above:

 

[18] Denison Olmsted, "Observations on the Meteors of November 13th, 1833." The American Journal of Science, January. 1834, p. 363. For other astronomers' accounts, see Simon Newcomb, Astronomy for Everybody (1st ed.), p. 280; W. J. Fisher, "The Ancient Leonids," The Telescope, October, 1934, p. 83; Clyde Fisher and Marian Lockwood, op. cit., p. 89.

 

[19] W. J. Fisher, op. cit., pp. 79, 80. These cuts first appeared in The Old Countryman, interesting New York weekly, for Nov. 20, 1833, and were then quickly reproduced in various journals and newspapers, such as Mechanics Magazine (November, 1833), and The New York Journal of Commerce (Nov. 27, 1833). Fisher tells us (p. 80) that one of The Old Countryman's editors, Henry J. Pickering (who gave a really Biblical exposition of the phenomenon over his initial, as noted later), personally, as an observer of the star shower, superintended the drawing of these wood cuts.

 

[20] Fletcher G. Watson, Between the Planets, p. 118.

 

[21] Peter M. Millman, “The Falling of the Stars,” The Telescope, May-June, 1940, p. 57. Estimates for the number visible at one place vary from 10,000 to 200,000 an hour. The only actual count would indicate 34,000 an hour as the display was already ceasing, two hours after the peak. (Charles Olivier, Meteors, p. 25.)

 

[22] Alexander C. Twining, “Investigations Respecting the Meteors of Nov. 13th, 1833,” The American Journal of Science, July, 1834, pp. 337 ff. 351.

 

[23] Denison Olmsted, Letters on Astronomy, p. 349.

 

[24] Clyde Fisher and Marian Lockwood, op. cit., p. 89.

 

[25] Garrick Mallery, “Picture-Writing of the American Indians,” in Tenth Annual Report of the Bureau of Ethnology to the Secretary of the Smithsonian Institution (1888-89), plate XX (between pp. 266 and 267), pp. 209, 320, 723; James Mooney, “Calendar History of the Kiowa Indians,” in the same Bureau’s Seventeenth Annual Report (1895-96), pp. 260, 261; Leslie Spier, Yuman Tribes of the Gila River, pp. 138, 139 (also pp. 15, 16).

 

From Ibid., 4:296:

 



 

INDIAN ANNUAL CALENDARS NOTE 1833 STAR SHOWER

 

(Upper) In Long Dog's Winter Count the Year 1833 (Circled) Indicated by Falling Stars (Upper Yanktoni Tribe). The Dating by Years Is From 1800, Painted on a Buffalo Hide. (Lower) Set-t'an Annual Calendar (Kiowa Tribe), With the Same Event Chosen for the Year. Both Are Native Drawings; (Inset) Only Surviving Contemporary Drawing,- by "Mr. Pickering," Editor of The Old Countryman, Which Shows the Divergence Point, of Radiant, From a Common Center. (Reprinted in Mechanic's Magazine for November, 1833) (Ibid., 4:297)

 

Further Reading:


Resources on Joseph Smith's Prophecies



Paul C. Gutjahr on the Importance of the Leonid Meteor Storm (November 12, 1833) in Seventh Day Adventist Theology

 

 

By 1843, some 50,000 Millerites were looking for Jesus to return within the year. For these Millerites, the momentous nature of Christ’s return had been foretold for over a decade by various signs in the heavens. Miller and his followers had long looked to the night skies to read God’s will in what many considered to be a “heavenly scroll” full of God’s messages.   One of the most important of these scrolls arrived during the night of November 12, 1833. That night, Millerites along with the rest of America witnessed the falling of as many as 150,000 meteors or roughly “forty-one meteors per second” (fig. 10.3).

 

Twentieth-century astronomers would name the event “the Leonid meteor storm” (after the constellation of Leo where such meteor storms originate), claiming it as the greatest meteor shower to occur in the last three hundred years. So bright did the shower make the sky that some awoke and thought it was daytime or that a great fire had started somewhere nearby.   Such an unprecedented and terrifying display of divine power was interpreted by the Millerites as a sure sign that the Earth’s final days were near.   When Halley’s Comet of 1835 appeared, it was just one more cosmic confirmation that Christ stood poised to inaugurate a new age. (Paul C. Gutjahr, Faith in Space: American Religious Belief in Extraterrestrial Life [Princeton: Princeton University Press, 2026], 2149 of 8588 of Kindle ed.)

 

 


 

FIGURE 10.3. The meteor shower of 1833 was a heavenly event that demonstrated how God used astronomical phenomena to communicate with humanity. Author’s collection. (Paul C. Gutjahr, Faith in Space: American Religious Belief in Extraterrestrial Life [Princeton: Princeton University Press, 2026],2169 of 8588 of Kindle ed.)

 

Oecumenius on Acts 15:15-21 (cf. Amos 9:11-12) and a Reference to Baptismal Regeneration

  

The Jews understood this to refer to the rebuilding of the temple in Jerusalem after the exile. But this is not true, for that temple was destroyed many times thereafter; the prophecy promises an everlasting rebuilding. Those who say it refers to Zerubbabel have not rightly understood, as if he were descended from the line of David, and this too is not true. For Zerubbabel ruled only a short time and then met the term of death. The prophecy contains a promise of eternal blessings and of the knowledge of God by all the nations, which is not fulfilled by those who lived under Zerubbabel. It is therefore plain that we must interpret this as spoken concerning our Lord Jesus Christ, being descended according to the flesh from David, fulfilled the promise made to David. “For the Word became flesh,” (Jn. 1:14) and dwelt among us, having taken up the dwelling from David. It is therefore fitting that David’s prophetic word says the dwelling will be rebuilt, and not for a short time, but for all the days of the age; and it promises to the nations the gift of knowledge of God, that is, those from the nations who have turned to Christ and have been called by the name of Christ. Others say that this was said concerning his resurrection from the dead. For when the tent that had fallen into death, that is, the flesh raised from the earth by God and Father, then the whole human form was restored to its original shape, and all our things that had fallen down were raised to a new appearance; for we were raised with Christ. Death indeed demolished all the tents. But God the Father rebuilt in Christ. For it was not possible for our nature to be raised otherwise than by the hand of Him who shaped its beginning reaching down and fashioning it anew through regeneration by water and Spirit. (See Jn. 3:5) For it had truly fallen, a ruin incurable, and in need of that mighty hand. And he says that this need of ours will not last a short time, but for the days of an age [αιωνος]. For the good of incorruption is enduring in us. Then, he says, even the remnant of men after those who have believed out of Israel will have truly and by nature known God, having departed from ancient error. And he says that all the nations will be called, and upon them will be my name, upon whom it was called from the beginning, “For whom he foreknew, he also predestined,” he says. (Rom. 8:29) (Commentary on Acts of the Apostles by Oecumenius [trans. John Litteral; 2026], 155-56, emphasis in bold added)

 

Sunday, August 30, 2026

Richard A. Diehl (2004) on Weapons Acting as Votive Offerings (cf. Alma 24:19) Among the Olmecs

  

Olmec lapidaries worked greenstone into celts, figurines, beads, ear spools, pendants, and numerous enigmatic objects with uncertain functions. Well-made, highly polished celts or “votive axes” are quite common; hundreds appeared in buried offerings at La Venta, El Manati, La Merced, and several sites in Chiapas, and more than 1,000 are said to have appeared at Rio Pesquero. Celt caches at La Venta often assumed cruciform and other geo¬ metric patterns. Most celts have highly polished though otherwise undecorated surfaces, but some — among them four examples from La Venta and several unprovenienced pieces - have incised designs. Three La Venta pieces, all bearing lightly incised, somewhat whimsical “faces,” occurred in a cruciform cache. The fourth, a true masterpiece that depicts an Olmec were-jaguar covered with red cinnabar, was part of Tomb E’s rich offering. Celts and axes generally lack evidence of actual use in the utilitarian functions their names imply. Karl Taube believes that they symbolically represent maize seeds and may have been employed in rituals dedicated to the maize deity. They may also have functioned as units of value or currency, with caches serving as stored wealth that was hidden but easily accessed if needed. Interestingly enough, the carved designs that grace some of them appear to be miniature versions of the supernatural being shown on the four stelae in front of La Venta’s Great Pyramid. (Richard A. Diehl, The Olmecs: America’s First Civilization [London: Thames & Hudson, 2004], 120-21)

 

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