Tuesday, December 15, 2020

Psalm 110:5 and the Divinity of Jesus

 

 

The Lord (adonai אֲדֹנָי) at thy (Yahweh's [per v. 1]) right hand shall strike through kings in the day of his wrath. (Psa 110:5)

 

In Matt 22:41-46//Luke 20:41-44//Mark 12:35-37, Jesus quotes Psa 110:1 to support this being the Messiah. Some (e.g., Anthony Buzzard) have used the fact that the Hebrew reads “Yahweh said l’adoni [to my lord],” that this somehow precludes the divinity of Jesus, as he affirms he is the “my lord” [adoni] of this passage. However, in light of Psa 110:5, this is probably not a valid Unitarian proof-text; if anything, the entire psalm supports the divinity of Jesus, not that of Socinian Christology as advocated by Buzzard, Christadelphians, and others:

 

Though some might argue that the psalmist makes a distinction between Yahweh and adoni, and conclude that Jesus (who is prophetically adoni in the Psalm) is not Yahweh, there are strong contextual reasons to conclude that this passages implies Christ’s deity.

 

As mentioned, Jesus quotes Psalm 110:1 and applies it to Himself. In the Hebrew text we read, “The LORD [Yahweh] said to my Lord [adoni] . . .” The rest of Psalm 110 shows that the psalmist’s use of adon does not exclude the coming Messiah as God. Verse 5 reads, “The Lord [adonay] is at Thy [Yahweh, implied] right hand; He will shatter kings in the day of His wrath” . . . the wrath to come in Psalm 110:5 is adonay’s wrath, and therefore He is the eschatological judge (see also Ps. 2:5, 12). The point here is that in the Old Testament there are clear references to the wrath of Yahweh (Exod. 15:7; 22:24; 32:10, 11, 12; Num. 11:33; 25:11; see esp. Pss. 21:9; 38:1; 78:31, 38, 49; 79:6), and that therefore this divine attribute belonging to Yahweh also belongs to the Son. Second, the objection that adonay cannot be God (elohim) is made without reference to other Psalms where God and adonay are synonymous. Psalm 59:10-11 (vv. 11-12 in Heb.) states: “My God [elohim] in His lovingkindness will meet me; God [Elohim] will let me look triumphantly upon my foes. Do not slay them, lest my people forget; scatter them by Thy power, and bring them down, O Lord [adonay], our shield.”

 

Third, there is evidence that adonay is also Yahweh, signifying that the terms are interchangeable. Exodus 23:17 states: “Three times a year all your males shall appear before the Lord [adonay] Yahweh [Yahweh].” In Isaiah 6 “the Lord [adonay] sitting on the throne” (v. 1) is identified as “the King, the LORD [Yahweh] of hosts” (v. 5). One more example shall suffice: “For the LORD [Yahweh] your God [elohim] is the God of gods and the Lord [adonay] of Lords” (Deut. 10:17). When all this evidence is considered, the adonay in Psalm 110, the coming Messiah, should be viewed as God. (Steven Tsoukalas, Knowing Christ in the Challenge of Heresy: A Christology of the Cults A Christology of the Bible [Lanham, Md.: University Press of America, 1999], 69-70)

 

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