Monday, November 17, 2025

Theophylact of Ohrid (1055-1107) on 1 Corinthians 7:14

  

1 Corinthians 7:14. For the unbelieving husband is sanctified by the wife, and the unbelieving wife is sanctified by the husband . . .

 

That is, the abundance of purity in the believing spouse overcomes the impurity of the unbeliever. That is Paul’s meaning—not that the unbeliever becomes holy in essence. He does not say is made holy, but is sanctified, that is, influenced by the holiness of the other. He says this so that the believing wife need not fear being defiled by her unbelieving husband. But one may ask: if he who joins himself to a harlot becomes one flesh with her and is thereby defiled (1 Corinthians 6:16), then does not one who join with a pagan become defiled as well?

 

1 Corinthians 7:14. Otherwise your children would be unclean, but now they are holy.

 

If the unbelieving spouse were not sanctified by the believing one, then their children would also be unclean—or only half-sanctified. But now, Paul says, they are holy—that is, not impure. With the emphatic term holy, the Apostle banishes any fear of such suspicion. (The New Testament Commentaries of Theophylact of Ohrid, 3 vols. [trans. Dean Marais; Based Book, 2025], 2:200-1 [PG 124:644-65], emphasis in bold added)

 

Further Reading:

 

Examples of Commentaries, Historic and Modern, on 1 Corinthians 7:14

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