Saturday, October 24, 2026

J. Ross Wagner on the Use of Psalm 40:6 (LXX: 39:7; Hebrew: 40:7) in Hebrews 10:5

  

As with Ps 8, so here also the story of Jesus provides the template for the preacher’s explication of the psalm. In this case, however, a distinctive reading in the OG version of Ps 39(40):7—unattested in Hebrew manuscripts or in other ancient witnesses to the Hebrew text—proves indispensable to the homilist’s interpretation. In the second half of Ps 39(40):7a, the Masoretic text offers a striking image: אָזנְיַםִ כּ רִָית לִּי “ears you have hollowed out for me.” Most English translations have followed the KJV in understanding the expression to mean that God has “opened” the psalmist’s ears to hear and obey. The OG translator, however, appears to have taken this as an instance of synecdoche—ear for body—and discovered thereby a reference to God’s fashioning of the human being out of the dust of the ground. Seeking to clarify the figure for his readers, then, the translator will have chosen a more prosaic rendering of the Hebrew: “A body you have fashioned for me” (σῶμα κατηρτίσω μοι).

 

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Jesus’s body is the medium of his obedience to God. “In the days of his flesh,” the preacher recounts, Jesus offered up impassioned prayers and petitions, trusting God to save him from the power of death; and he was heard because of his godly fear (Heb 5:7). In his body, “he learned obedience through what he suffered,” and in this way he was made perfect for his high-priestly vocation (Heb 5:8–9). As high priest, Jesus offered himself up to God once for all. Raised bodily from the dead, he has entered heaven itself, there to present himself a living sacrifice for the sins of the people (Heb 9:12, 14, 26). What is more, the blood and flesh of the embodied Jesus now open the way for his brothers and sisters to enter the heavenly sanctuary themselves (Heb 10:19–22). Through the power of his indestructible life, this great high priest ever lives to make intercession for his people (7:25), granting them freedom of access to the very throne of God, where they can obtain mercy and find grace to help them in their time of need (4:14–16). (J. Ross Wagner, “Performing the Psalms with Jesus: Christ and Community in the Letters to the Hebrews,” in A Scribe Trained for the Kingdom of Heaven: Essays on Christology and Ethics in Honor of Richard B. Hays, ed. David M. Moffitt and Isaac Augustine Morales [Lanham, Md.: Lexington Books, 2021], 160-61)

 

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