An important part of Reformed soteriology is the concept of that Christ's righteousness is forensically imputed to the individual, and on the basis of this, the person is declared (not made) "righteous" based on this covering, and that, as justification is not transformative, one is justified and sinful at the same time (simul iustus et peccator).
I have written much refuting this concept on this blog, including a careful study of the term λογιζοαι. I wish to bring to readers' attention a very well done article on the concept of imputation by a Catholic blogger:
A Study on Imputation
This is a very extensive study what refutes rather soundly this erroneous understanding of doctrine of justification.
I have written much refuting this concept on this blog, including a careful study of the term λογιζοαι. I wish to bring to readers' attention a very well done article on the concept of imputation by a Catholic blogger:
A Study on Imputation
This is a very extensive study what refutes rather soundly this erroneous understanding of doctrine of justification.
