[Luther] declared such a term as ομουσιος to be unallowable in the strict sense, because it represents a bad state of things when such words are invented in the Christian system of faith: “we must indulge the Fathers in the use of it . . . but if my soul hates the word homousios and I prefer not to use it, I shall not be a heretic; for who will compel me to use it, provided that I hold the thing which was defined in the Council [of Nicea] by means of the Scriptures? Although the Arians had wrong views with regard to the faith they were nevertheless very right in this . . . that they required that no profane and novel word should be allowed to be introduced into the rules of faith.” (Adolf Harnack, History of Dogma 7:225; square brackets added for clarification)
Blog Archive
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2016
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February
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- James White (and John Owen) on Hebrews 10:29
- Luther's Unease with the term "Homoousios"
- Zelph on the Shelf vs. Jershon
- Graham N. Stanton, "Presuppositions in New Testame...
- Echad does not mean "compound one"
- Christological and Anthropological Implications of...
- Multi-volume works on Christian History
- M. Russell Ballard on the importance of using LDS ...
- Priestly Sacrificial Language in 1 Clement
- Refuting the "all you need for salvation is the Bi...
- Brian Hales, The CES Letter: A Closer Look
- Te-Li Lau on the Internal Witness of the Holy Spirit
- Kevin Vanhoozer on 1 Corinthians 4:6
- Daniel McClellan vs. James White
- Hebrews 10:5 versus Oneness Pentecostal Theology
- Christological Implications of John 5:26
- Paul and the "third heaven" in 2 Corinthians 12:2
- The Pre-eminence of Jesus in Colossians 1:16
- Throwing out critical-thinking skills to be a Trin...
- Another note on Hebrews 1:1-2
- Examples of Non-Trinitarian Statements in the Book...
- Ephesians 1:17 and Illogical Trinitarian Argumenta...
- John 15:6 versus Eternal Security
- A Study on Imputation
- Philip R. Gons, "When Did Abraham First Savingly B...
- Allen Hansen and Walker Wright, "Worship Through C...
- John Calvin's Murder of Michael Servetus
- Ben Stanhope and the meaning of Elohim
- Additional Notes on Hebrews 7:12 and the Aaronic P...
- Paul, Satan, and 2 Corinthians 11:14
- Private vs. Public Definitions of "Christian"
- Selected New Testament Texts on Final Judgement be...
- Worship of Adam in the Life of Adam and Eve
- Augustine and Trinitarian Discomfort with John 17:3
- The "works" in view in Ephesians 2
- Refuting the insanity of KJV-Onlyism
- Exegesis of Selected biblical texts and the Plural...
- Another desperate attempt to defend Chalcedonian C...
- Michael Ash, The Sin "Next to Murder"
- RCH Lenski on Acts 22:16 and Baptism being Salvific
- The pericope adulterae (John 7:53-8:11) as a later...
- Jürgen Roloff on Revelation 3:9, 21
- Keil and Delitzch on Genesis 19:24 not being a Tri...
- Praying about the Book of Mormon
- Does Ecclesiastes 9:5-7 Support Soul Sleep/Death?
- Christology and Colossians 2:9
- Early Christians and 1 Corinthians 15:40-42
- Recent articles on the Hebrew background of the Bo...
- Michael Brown on the hardening of Pharaoh's heart
- Resources on the Sabbath Debate
- The Importance of a Balanced Approach to Higher Cr...
- James White fails on John 17:3 and Philippians 2:9
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February
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