There is a distinction between the Church of God and kingdom of God. The laws of the kingdom are not designed to effect our salvation hereafter. It is an entire distinct and separate government. The church is a spiritual matter and a spiritual kingdom; but the kingdom which Daniel saw was not a spiritual kingdom, but was designed to be got up for the safety and salvation of the saints protecting them in their religious rights and worship. Any thing that would tolerate man in the worship of his God under his own vine and fig-tree would be tolerated of God. The literal kingdom of God, and the church of God are two distinct things. The gifts of prophets, evangelists & c never were designed to govern men in civil matters. The kingdom of God has nothing to do with giving commandments to damn a man spiritually. It only has power to make a man amenable to his fellow man. (The Joseph Smith Papers, Administrative Records: Council of Fifty, Minutes, March 1844-January 1846, p. 128)
Blog Archive
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2016
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September
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- Matthew Bowen, Creator of the First Day
- The New Era (October 2016) on Evolution
- The relationship between the Church and Kingdom of...
- Books Currently on the "To Read" Shelf
- Apologia Radio on Joseph Smith and Latter-day Sain...
- Canaan in Egypt: Archaeological evidence for a soc...
- A.E. Brooke on 1 John 5:20
- The Omission of Acts 8:37 in modern translations
- Kerry Muhlestein, Joseph Smith and Egyptian Artifacts
- Are LDS Temples Condemned by Acts 7:48; 17:24?
- Abraham and Idrimi
- The Unity of Isaiah: The Evidence from Jeremiah
- See the Angel! A Prime Example of Anti-Mormon Gull...
- Kerry Muhlestein, Assessing the Joseph Smith Papyri
- Refuting Jeff Durbin on "Mormonism"
- John E. Faust, The Sanctity of Life
- Happy Moroni Day!
- Dave Bartosiewicz vs. The Bible, Jesus Christ, and...
- Does 1 Nephi 5:18-19 contain a false prophecy?
- Sheri Dew, Will You Engage in the Wrestle?
- Kegan Chandler on Matthew 28:19
- Gospel Doctrine Lessons from Book of Mormon Central
- Does Revelation 21:3 support Trinitarian Christology?
- Caleb Burge on the Problem of Forensic Models of A...
- Why the Verb אדב Does Not Mean ‘to Create’ in Ge...
- Do Mormon Temples Restore Biblical Christianity?
- Blake Ostler on B.H. Roberts' Theodicy
- Desmond Ferguson Tries and Fails (yet again) to Cr...
- Surrejoinder to Tarik LaCour on Latter-day Saints ...
- Recent Debates on Hell and Biblical Unitarianism
- Did Oliver Cowdery Deny his Witness of the Book of...
- Dave Bartosiewicz being clueless about the Word of...
- D&C 49:18 and the phrase, "whoso forbiddeth to abs...
- John Calvin on John 19:30 and τετελεσται
- Does Isaiah 48 teach the Trinity?
- John Henry Evans on Mormonism and Science
- Jonah 1:14-17 versus Total Depravity
- Making Sense of Amos 8:1-2
- Tobias Hägerland on the Intercessory Work of Christ
- Galatians 1:1 and the Apostleship of Paul
- Christology, Jesus, and the forgiveness of sins
- Trinitarian Apologist Falls at the First Hurdle
- Biblical Evidence of Multiple People Having Held t...
- Psalm 72 and the Worship Given to the Davidic King
- Gracious Merit in the Bible
- Fred Pages Refuted on Joseph Smith's Polygamy
- The meaning of "Mormon": Responding to a Misinform...
- Does Luke 9:49-50 refute the need for a New Covena...
- The mode of baptism and Didache 7:3-4
- Jehovah's Witnesses, the nature of Jesus' executio...
- Does Hebrews 10:22 support baptism by sprinkling?
- Neal Rappleye, “With the Tongue of Angels”: Angeli...
- Isaiah and Esaias in the Doctrine and Covenants
- John L. Sorenson on the Chronological Discrepancy ...
- Response to a Supporter of Christopher Nemelka
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