Episode 16: Adam Stokes on The Church of Jesus Christ with the Elijah Message
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- JST 2 Corinthians 5:19: God Is, not simply was, "i...
- JST Ephesians 2:8 Strengthening the Claim that "Th...
- JST 1 Corinthians 16:24 and 2 Corinthians 13:12: C...
- Prophecies of William A. Draves in Messages 45 and...
- Explication of a Premillennial Understanding of th...
- JST 1 Peter 3:18-20 and 4:6
- JST 1 John 4:12: No Man Can See God "Except Them W...
- JST 2 Peter 2:20: No Prophecy Originating From the...
- JST James 2:19 vs. the Vindication Understanding o...
- Hebrews 6:4-6 in the KJV and JST Manuscript 2
- An Early (April 1862) Example of a (Possibly Apocr...
- Extract from Brigham Young Office Journal, Novembe...
- JST Colossians 2:2 Strengthening the Distinction b...
- Early Mormon Modalism? A Dialogue with Stephen Murphy
- John Day on צֶלֶם (“image”) in Genesis 1:27 as Phy...
- John Day Against the “Functional View” of “Image” ...
- Chapter 7 of "The Instruction of Amenemope" and "S...
- Notes on First Apology 26 and 33
- Notes on Second Apology 5 and 6
- Leslie William Barnard on Jesus being called an "a...
- Justin Martyr's use of λουτρον for the baptismal font
- Justin Martyr: The Fulfillment of Prophecies is Se...
- Justin Martyr's Quotation of Isaiah 53:12: The Suf...
- Justin Martyr and "The Word of God" not being Exha...
- Psalm 110:3 (LXX: 109:3) in First Apology 45
- Examples of the Incomparability of God and Ontolog...
- Karel Van Der Toorn on the Date of Papyrus Amherst...
- First Apology 15 and Christians who "have preserve...
- Justin Martyr, First Apology 14: The Father as "th...
- Justin Martyr, First Apology 12: All, not just non...
- Leslie William Barnard on Justin's Use of ἐξ ἀμόρφ...
- Angelology and First Apology 6
- Wordplay in First Apology 4
- Timothy Wiarda on the meaning of σαρξ ("flesh") in...
- Theology Talk Ep 2: The Logical Contradiction Of F...
- Scriptural Mormonism Podcast Episode 19: Jacob Vid...
- E. Sylvester Berry's Eucharistic Interpretation of...
- E. Sylvester Berry on Revelation 11 and the Two Wi...
- E. Sylvester Berry on Revelation 12
- Theology Talk Ep 1: Has God Always Been God? Blake...
- E. Sylvester Berry (Catholic Theologian): Revelati...
- Alma 36:22 and 1 Nephi 1:8: An Example of the Inte...
- Joseph Smith's Allusion to the Assumption of Moses
- Joseph Smith and the Sign of the Cross
- "Grog Shop" and "Grocery" in 19th-century Colloqui...
- Dustin Smith, "Is Melchizedek Jesus?" (Spoiler Ale...
- Examples of the High Mariology in 19th and early 2...
- Henry and Catharine Brooks (November 1844) and Wil...
- Jacob Vidrine on the Charge that John D. Lee and O...
- Moshe Garsiel: David and Elhanan are the Same Person
- Moshe Garsiel on the "House of David" Inscription
- "Keys to Determine True Church"
- Scriptural Mormonism Podcast Episode 18: Joseph La...
- 1 Nephi 2-5 and the Contingent Nature of Prophecie...
- 1 Nephi 4:15 and Scripture Being More Proximate Th...
- Reynolds and Sjodahl on Jesus and Jehovah being on...
- Reynolds and Sjodahl being open to Jesus being bor...
- Reynolds and Sjodahl on 1 Nephi 5:11 and the Penta...
- Reynolds and Sjodahl on Pneumatology
- Reynolds and Sjodahl on the Tetragrammaton
- Reynolds and Sjodahl on the Nature of Miracles
- Reynolds and Sjodahl vs. the "Invisible Church" of...
- Reynolds and Sjodahl: Isaiah 2:2-5//2 Nephi 12:2-5...
- Reynolds and Sjodahl on the Prophecies in 1 Nephi ...
- Scriptural Mormonism Podcast Episode 17: Alma Allr...
- Eugenia Scarvelis Constantinou (EO) on Zechariah 1...
- Eugenia Scarvelis Constantinou (EO): "Didn’t Judas...
- Eugenia Scarvelis Constantinou (EO) on the Christ...
- Justin Martyr and Tertullian using 1 Enoch in Supp...
- Bruk Ayele Asale on Jude 4
- God "Softening" the "Hearts" of People in the Book...
- Ex-Mormon Activist: Book of Mormon Historicity is ...
- W. W. Phelps (February 18, 1861): Slaves to have a...
- Scriptural Mormonism Podcast Episode 16: Adam Stok...
- Brigham Young on the Value of Zions’ Camp
- Differences between KJV and JST Joshua 11:20 and J...
- Differences between KJV and JST Deuteronomy
- Numbers 16:10: The Addition of “High [Priesthood]”...
- JST Exodus 33:20-23 Elaborating Upon Why Moses Cou...
- George W. E. Nickelsburg, "Heavenly Books and Ange...
- George W. E. Nickelsburg and James C. VanderKam, “...
- JST Exodus 34: Additional Information Concerning t...
- The Preservation of God Changing His Mind and bein...
- Daniel C. Olson on 1 Enoch 47 as a Midrash of Deut...
- George W. E. Nickelsburg on Heavenly Intercession ...
- George W. E. Nickelsburg on the Reception of 1 Eno...
- George W. E. Nickelsburg Early Christians Acceptin...
- George W. E. Nickelsburg on Athenagoras of Athens'...
- David Marcus on Elisha and the rude boys of Bethel
- Luke 16:16 in the JST
- Scriptural Mormonism Podcast Episode 15: Spencer K...
- George Reynolds and Janne M. Sjodahl on Divine Pro...
- Haley Goranson Jacob on Romans 1:23
- Haley Goranson Jacob on Participation in Christ's ...
- Reformed Protestant "Checklist" Salvation and Assu...
- Differences between KJV and JST Exodus 20-22
- JST Jeremiah 18 and 26 Preserving the Contingent N...
- Fundamentalist Mormon B. Harvey Allred: 2 Nephi 3 ...
- B. Harvey Allred (Mormon Fundamentalist) Arguing l...
- Paulina Eliza Phelps Lyman Recounting Joseph Smith...
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