Discussing Various Issues Relating to the First Vision with Stephen Murphy
Blog Archive
-
▼
2022
(1960)
-
▼
September
(120)
- Elias Smith's Account of his Conversion in his 181...
- Colin Bulley (Protestant) on Romans 15:15-16
- Colin Bulley on Recent Factors Influencing the Emp...
- Darwell Stone on Conversion, Regeneration, and Bap...
- Eduard Nielsen on Jeremiah 36
- Jesus as “Father” in the Apocalypse of Elijah (fir...
- Baptismal Regeneration in the Writings of Theodore...
- Irenaeus and Tertullian on the Rejection of Baptis...
- Excerpts from Shadrach Ricketson, Means of Preserv...
- "Of the Different Methods of Purifying Water" (1829)
- Excerpts from The Journal of Health, volume 1 (182...
- Excerpts from Hortator (pseud.), Simplicity of Hea...
- Responding to Criticisms of the First Vision and D...
- An Example of Accommodation by Brigham Young
- Dallin H. Oaks (June 13, 2015) on the "Witness" of...
- Chris W. Lee on John 8:44 in light of Genesis 2:17...
- Chris W. Lee on εφ' ω in Romans 5:12 in Death Warn...
- Excerpts from Elias Smith, The Age of Enquiry (1825)
- The Genius of Protestantism?
- Lorenzo Snow's March 11, 1900 Reminiscence of the ...
- Parallels between Joseph (Genesis 41) and Daniel (...
- Terryl L. Givens on the Influence of the Enoch Tex...
- Application of Solar Imagery to Yahweh and other M...
- Meir Lubetski on the Egyptian Name פשיד on Ostraco...
- Notes from David Marcus, “Gideon’s Two-Part Tests ...
- Happy 8,000th post! (and live tweeting General Con...
- Paul Tambrino (Reformed) on Tradition being Theopn...
- Marion G. Romney On Breaking the Oath and Covenant...
- Patrick Fairbairn, The Typology of Scripture (1900...
- Russell M. Nelson on ḥesed (חֶסֶד)
- Cyprian of Carthage on a Sacerdotal Priesthood and...
- Episode 23: Why did Martin Harris Join So Many Chu...
- "The Agony of Jesus in the Garden"
- Mark S. Smith on Genesis 49:25-26 and the blessing...
- Mark S. Smith on Biblical Authors Believing that G...
- "Amminadab" in the Tell Siran Inscription
- Harold W. Attridge on "Flesh" and "Spirit" in the ...
- John J. Collins on Deuteronomy 32 and Psalm 82
- רֵאשִׁית having the sense of "preeminent" or "best"
- Googling Book of Abraham "Elkenah"
- Sara Japhet on 2 Chronicles 6:22-23
- Jan J. Martin, “William Tyndale, John Foxe, and th...
- "Apa Aphou and Archbishop Theophilus Debate the Im...
- Sedevacantism Debate: Are John XXIII Through Franc...
- Another Protestant (Lou Going) Sounding Very "Morm...
- Lou Going's Lousy Arguments for Sola Scriptura
- Roald Dijkstra on Juvencus and His Positive Portra...
- Franklin Langworthy (critic), "Scenery of the Plai...
- Joseph Smith and Brigham Young on the Fate of Step...
- "Sons of God" Meaning "Gods" in the Amman Citadel ...
- When ProgMos are honest about their Exemplifying D...
- "Miracles" in the 1916 Melchizedek Priesthood Manual
- Scriptural Mormonism Podcast Episode 25: Blake Ost...
- For those who wonder why I don't allow comments on...
- Parley P. Pratt's Record of Joseph Smith's Prophec...
- J. J. M. Roberts on Habakkuk 2:4
- Yokes in Mesoamerica during Book of Mormon Times
- DEBATE: Is The Doctrine Of The Trinity Supported B...
- Discussing Various Issues Relating to the First Vi...
- Karl Deenick on Christians Being Clothed with Chri...
- Karl Deenick on παλιγγενεσία ("regeneration") in T...
- Karl Deenick on "seeing" the Kingdom of God in John 3
- Angela Crowell (RLDS), "Let Us Not Into Temptation"
- Notes from Conrad E. L’Heureux, Rank Among the Can...
- Notes from Conrad E. L’Heureux, Rank Among the Can...
- Robert Sungenis on 2 Thessalonians 2:3 and “a revo...
- Joseph Smith's February 25, 1844 Prediction that t...
- August 20, 2022 — Discussing Justin Martyr’s First...
- M. David Litwa on Genesis 1:26-27: Humans are icon...
- Hutson Smelley vs. the Reformed Interpretation of ...
- Robert F. Smith on Frederick G. Williams and the H...
- Robert F. Smith on "If . . .Then"//"If . . .And"
- Robert F. Smith on a Possible Egyptian background ...
- Hutson Smelley vs. the Reformed Interpretation of ...
- The Tower of Babel Simply Being Called the "Great ...
- Benjamin Brown to Sarah M. Brown (c. April 1836) a...
- Hutson Smelley on being "in the flesh" in Romans 8
- How the Old Testament Passages Paul Uses in Romans...
- Possible Hebrew and Egyptian Words/Phrases Underly...
- First-Person Accounts similar to the Book of Mormo...
- Alma 24:19 as an Instance of Haplography Making Se...
- Robert F. Smith on Evidence for homoeoteleuton in ...
- “Ramath” in 2 Nephi 10:29 (=Isaiah 10:29)
- The Text of Isaiah 3:10 in 2 Nephi 13:10
- Where "Faith" is a Verb in the Bible
- Ignatius of Antioch on the Relationship between th...
- Sin-pan Daniel Ho on 1 Corinthians 8:5-6
- Sin-pan Daniel Ho: the "washing" of 1 Corinthians ...
- Newell G. Bringhurst on the Rationale Provided for...
- Sin-pan Daniel Ho on ἀρσενοκοίτης and μαλακός in 1...
- Articles of Faith of David L. Roberts' New World C...
- J.C. Brewster's Translation of the Kinderhook Plates
- "Latter-day Presentations"
- Jerry D. Grover on the Mesoamerican Context for Mo...
- Scriptural Mormonism Podcast Episode 24: Come Foll...
- "-ites" in 4 Nephi 1:17
- Mark S. Smith: The Calves in 1 Kings 12 (cf. Exodu...
- Proposed Etymologies for "Ani-Anti" and "Anti-Neph...
- The Etymology of "Gadianton"
- "Angola" in Mormon 2:4
-
▼
September
(120)