Our Participation in the Priesthood of Jesus
Because of His atoning sacrifice, Jesus Christ has the power and authority to redeem all mankind. To make His atoning power accessible, He has delegated a portion of His power and authority to men on earth. This delegated power and authority is called priesthood. It permits priesthood holders to help Heavenly Father and Jesus Christ in Their work—to bring about the salvation and exaltation of God’s children. It does so because it provides His children the opportunity to receive the blessings of the Savior’s atoning power . . .For Heavenly Father’s purposes to be accomplished. Christ’s atoning power needs to be made available to God’s children. The priesthood delivers these opportunities. (Elder Dale G. Renlund, The Priesthood and the Savior’s Atoning Power)
Blog Archive
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2018
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January
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- Rome's Affirmation of Mary's Spiritual Maternity f...
- Mario Lopez, A Study of Homosexuality, all its Rep...
- Book Notice: D. Charles Pyle, I have Said Ye Are Gods
- LDS Appeals to J.R. Dummelow and the Trinity
- Catholic Apologists, the Deuterocanon, and the Sep...
- The Book of Mormon (Abridged for Reddit)
- Amos and Reformed Theology
- Evangelical Scholars on the Illumination of the Ho...
- Textual Criticism and Isaiah 40:8; Matthew 5:18; 2...
- Robert J. Miller on "Mary, Ever Virgin"
- Mary as Mediatrix of (All) Graces
- D&C 88:131, 135 and "Remembrance"
- Catholic Apologists, the Greek Language, and "Unti...
- Elder Von G. Keetch (1960-2018)
- David Grandy on Infinity and Inexhaustible Giving
- Deification in Daniel 12:3
- Martha Himmelfarb on Clothing Imagery and Transfor...
- Church Issues Statement on DACA
- Francis Sullivan and the Catholic Claim to having ...
- Francis Sullivan on the Immaculate Conception and ...
- Leon Morris on Men Seeing God and John 1:18
- Constantine was Unregenerate according to Some Eva...
- The meaning of "world" in 1 John 2:2
- Prophecies made by Jesus and Joseph Smith
- William Cogan on the Catholic Doctrine of Indulgences
- Barry Bickmore on Matthew 16:18
- Will Christians not be "born again" until the Resu...
- Prophets and Prophecies of the Old Testament
- Can Only Regenerate Men Perform Truly Good Works?
- Dan Corner, Imputed Righteousness and Eternal Secu...
- Albert Vanhoye on Hebrews 10:10-14
- Albert Vanhoye on Jesus as Both High Priest and Vi...
- Augustine, Calvinists, and Prayers to Mary
- More Evidence why it is Essential to Have a Correc...
- Stephen Benko on early Christian Interpretations o...
- Keener and Wright, "Biographies and Jesus"
- Prophecies, Jesus Christ, and Joseph Smith
- Joseph Fitzmyer on Transformative Justification in...
- Jeff Lindsay on Science's article on Thomas Stuart...
- Early Latter-day Saints on "Mormonism" being "Chri...
- Gregory Boyd on the Census in Luke 2
- Gregory Boyd on the Reliability of the New Testament
- Biblical Prophets and Apostles: "Only Prophets and...
- God judging Our Faith and Works Graciously
- Melito of Sardis, On Pascha 82
- Refuting some poor arguments against Catholic Mari...
- Robert Gagnon - Everything Homosexuality & The Bible
- Marc Cortez on the Nature of Jesus' Humanity
- Jeannine Brown on John 19:28, 30 and τετελεσται
- Hebrews, God's Faithfulness, and the false doctrin...
- Acts 17:22 vs. Total Depravity
- Update on Health Issues, etc
- An Attack on the First Presidency and Jordan Peter...
- The Prophecy in 2 Nephi 10:7
- 5 Answers to Difficult Questions About Noah and th...
- The Myth of the Imputed Righteousness of Christ
- A Calvinist Reads Pride and Prejudice
- John Salza Refutes Sola Fide
- Oscar Walter McConkie on Repentance
- Scott R Petersen, Do the Mormons Have a Leg to Sta...
- Videos on Calvinism, Free will, and Open Theism
- Irenaeus of Lyons and the Heresy of Rejecting Bapt...
- The Catholic Doctrine of Indulgences and Leo XIII'...
- Duane Crowther on women prophesying and prophetesses
- Duane Crowther on the Conditional Nature of Prophecy
- John 5:34 vs. TULIP
- Did Constantine Introduce Sunday Worship?
- Scriptural figures said to be "full of grace"
- No, God is not "Neutral"
- Gordon P. Wiles on Galatians 1:8-9
- Knowledge and Understanding of Eschatology Being S...
- The First Presidency's "A Warning Voice" from 1913
- Review and Refutation of Rowan Murphy on Sola Scri...
- Robert Sungenis vs. R. Scott Clark on David's Just...
- Jacopo Sadoleto on the meaning of "Faith Alone"
- The Statutes of the Apostles on Baptism, Baptismal...
- Hugh B Brown on the Atonement
- PDFs of Behold the Mother of My Lord and After the...
- James Kugel on Moses' striking of the rock
- James L. Kugel and Different Types of "Seeing"
- Margaret Wesley addressing whether αδελφος can mea...
- 1877 LDS Catechism for youth on Baptism and Adoption
- Gideon and the Dry Fleece, God giving "signs" to H...
- Marleen S. Williams, Christ is the Finisher of Our...
- Some Resources on the Homosexuality Debate
- F.F. Bruce on Jesus’ Cursing of the Fig Tree
- Simon Peter being called "Son of John" in John 21:...
- Deuteronomy 26:14 vs. Mortalism
- "After the Order of the Son of God": Now Available...
- Our Participation in the Priesthood of Jesus
- Note on background of Psalm 110
- Response to Douglas V. Pond on Biblical and LDS An...
- Gary Rendsburg on the evidence of redaction in the...
- The Councils of Chalcedon and Constance and the Qu...
- The Rosary in Catholic Marian Devotion
- Thomas Bolin on the nature of Prophecy in the boo...
- The Possibility of Janus Parallelism in the Book o...
- Ben Shapiro on the New York Times' Obituary for Th...
- The Top Ten Most Important Ancient Documents Lost ...
- Was John Martyred? The Unreliable Nature of Church...