I have discussed Job 1:6 and its implications for Latter-day Saint Christology and Satanology at:
Refuting
Jeff Durbin on “Mormonism” (see the section “The "Mormon Jesus"
being a "Spirit Brother" of Satan--what the Bible really says”):
Danish biblical scholar Kirsten Nielsen
offered the following comments about Satan in Job 1 and how Satan is a member
of the “sons of God”:
The scene in heaven
concerns jealousy between brothers and its consequences. The father in the Book
of Job is not an earthly father but Yahweh himself. We are told that one day
his sons came and stood before the patriarch in heaven, and among them came
Satan also. In Job 1:6 the sons are called sons of God. But this is often not interpreted
as a figurative expression representing a father-son relationship between
Yahweh and sons of God; the use of the word ben is understood in the same
way as that in which ben may refer to a single individual within a
species in the context of other nouns . . . In his commentary on the dialogue
between Yahweh and Satan, a lone scholar, Francis I. Andersen (F.I. Andersen, Job:
An Introduction and Commentary [TOTC; Leicester: Inter-Varsity Press,
1976], p. 85), has drawn attention to the very free-and-easy tone that Satan
uses towards Yahweh. There are no formalities, no court etiquette using ‘my
Lord!’ and ‘your servant’, but a straightforward, intimate relationship.
Andersen concludes from this observation that we again have evidence that Satan
does not belong to the circle of Yahweh’s respectful servants. But he is wrong
here, because if it is not the heavenly council that meets in the prologue to
the Book of Job but a rather and his sons, then the familiar form of speech is
not offensive but a natural part of the relationship between a father and his
eldest son. (Kirsten Nielsen, Satan the Prodigal Son? A Family Problem in
the Bible [The Biblical Seminar 50; Sheffield: Sheffield Academic Press, 1998], 83, 88)
