Monday, May 16, 2022

Kevin R. Montgomery on Hebrews 6:4 and "Illumination"

  

. . . the author’s use of απαξ and the aorist tense . . . [signifies] a once-for-all event that points the reader to a definite space and time, either generally that of conversion or specifically that of baptism (see use of απαξ in Jude 1 and Peter 3.18). Later in Hebrews we find απαξ relating to one-time cleansing of worshipers from sin through the superior sacrifice of Christ as compared to the annual Yom Kippur sacrifice of the Jews: τους λατρευοντας απαξ κεκαθαρισμενους. Once again the author chooses the passive voice . . . points to baptismal terminology. . . . In the further description of those who cannot be brought to repentance in 6.4-6, the writer connects the illumined with those who have tasted of the heavenly gift [γευσαμενους τε της δωρεας της επουρανιου], have become partakers of the Holy Spirit [μετοχους γενηθεντας πνευματος αγιου] and have tasted the good word of God and the powers of the coming age [καλου γευσαμενους θεου ρημα δυναμεις τε μελλοντος αιωνος], all of which have important ties with baptism. (Kevin R. Montgomery, "Photismos and Related Terms Regarding Baptism in Early Christian Literature" [M.A. diss., Texas Tech University, May 2001], 38-39)

 

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