Friday, December 30, 2022

Matthew A. Hughes (LDS) on Revelation 12

  

Since Joseph Smith’s First Vision in 1820, Satan has sought to interfere in the affairs of the Lord’s restored church. In addition to the many spiritual wiles and arts of the adversary, Satan’s arsenal includes weapons meant to inflict physical harm. While on Patmos, John recorded a vision wherein he saw a woman, symbolic of the Lord’s church, give birth to a child, representing the “kingdom of our God and his Christ.” (New Testament Student Manual [2018], 551; Joseph Smith Translation, Revelation 12:7) The prophecy describes Satan’s opposition to the Church throughout time, beginning in the premortal existence. This persecution drove the woman into the wilderness, “symbolic of Satan driving the ancient church into the period of the Great Apostasy, when the authority of the priesthood was taken from the earth.” (Ibid., 552)

 

After the Church was restored in the latter days, through the prophet Joseph Smith, Satan continued to oppose the Saints. The final verse in Revelation chapter 12 describes this resistance, stating, “The dragon was wroth with the woman, and went to make war with the remnant of her seed, which keep the commandments of God, and have the testimony of Jesus Christ.” (Revelation 12:17) Various acts of terrorism targeting the Church and faithful members are one form of fulfilment of this prophecy. The New Testament Institute Student Manual states, “the remnant of the woman’s seed that Satan and his followers war against includes the latter-day Church restored through the Prophet Joseph Smith,” and that, “Satan wages his fiercest battles against the Saints of the true and living Church.” (New Testament Student Manual, 2nd ed. [2018], 553) While this often involves spiritual warfare of sorts, terrorism is an extremely tangible and perceptible form of this fierce opposition. (Matthew A. Hughes, War with the Remnant: The Hidden Narrative of Terrorism and The Church of Jesus Christ of Latter-Day Saints [Springville, Utah: CFI, 2020], 139-40)

 

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