Scriptural Mormonism
Sunday, September 24, 2023
Audio: A Scholar Looks at Evidences for the Book of Mormon (Version 1)
Audio: A Scholar Looks at Evidences for the Book of Mormon (Version 1)
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Example of a Small Theological Change to the Text ...
Audio: A Scholar Looks at Evidences for the Book o...
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Audio: A Scholar Looks at Evidences for the Book o...
Emanuel Tov on Scribes at times Copying from Memory
Sola Scriptura: Discussion with James Fletcher (Re...
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Michael F. Bird on the Exalted Status of the David...
G. K. Beale on David being a Priest
Note on the Claim that the Bible is "Sufficient"
Gregory of Tours (538-594) on the Assumption of Ma...
Gregory of Tours (538-594) on Relics of Mary
Jeff Lindsay and John L. Fowles on the Fulfillment...
Michael F. Bird on the Epistle of Jude and its Hig...
Michael F. Bird on the Ontological Existence of Ot...
Benjamin Sommer on the Shema (Deuteronomy 6:4)
John W. Welch, "Christ and Temples in the Book of ...
Donald W. Parry, "Isaiah's Prophecies of Jesus Chr...
Dean C. Jessee, "Has Mormon History Been Deliberat...
G. K. Beale on 1 Corinthians 4:6 and "not to excee...
G. K. Beale on John 14:12 and the "greater works"
Slides for my Gospel Doctrine Lesson on 2 Corinthi...
James E. Smith, "A Study of Population Size in the...
Dallin H. Oaks, "Another Testament of Jesus Christ...
Victor L. Ludlow, "The Covenant Teachings of the B...
Susan E. Black, "Jesus Christ in the Book of Mormon"
G. K. Beale on the Use of Hosea 11:1 in Matthew 2:15
Philip Wesley Comfort and David P. Barrett on the ...
Monte S. Nyman, "Is the Book of Mormon History?" (...
Blake Ostler on John 1:3-4
James E. Faulconer, "How to Study the Book of Morm...
Donald W. Parry, "Isaiah in the Book of Mormon" (A...
Brant Gardner, Fireside on Mesoamerica in the Book...
John W. Welch, "Ten Testimonies of Jesus Christ in...
"Did Mary, the Mother of Jesus, Have Other Childre...
Vincent Twomey on Athanasius’ interpretation of Ma...
William J. Hamblin, "Temple Motifs in John 17" (Au...
Vincent Twomey on Eusebius, Laus Constantini and I...
Bob Becking on Papyrus Amherst 63
The Rapino Bronze (3rd c. BC): Text in Marrucinian...
Vincent Twomey on Eusebius on the Role and Status ...
Blake Ostler on the "exchange formula" in Latter-d...
Vincent Twomey on Eusebius Interpretation of Matth...
Charles Blancher Thompson (1814-1895) on Eschatolo...
Phil Bair on Reformed Soteriology and John 6
Phil Bair on Romans 8:28-29
Phil Bair on Acts 4:27-28 and the use of προοριζω
Joseph Dillow on γευομαι in Hebrews 6:4 as a Refer...
Joseph Dillow on Romans 10:5 not being Hypothetical
Margaret Barker on the Word Play in Jeremiah 1:10-...
Benjamin Sommer on the Use of the Plural "Gods" to...
Blake Ostler on the Soteriology of Lecture on Faith 7
Blake Ostler vs. Richard Bauckham on "Divine Ident...
Joseph Smith III on his Father’s “Civil War Prophe...
Joseph Smith III on his Father's use of a pistol i...
Some New Articles and Resources
"Love" and "Hate" in the Book of Mormon
Tony T. K. Chen on צדקה (justice/righteousness) in...
Some notes from Michael Rosenberg, "The Dormition ...
Mesoamerican Parallel to the Measures in Alma 11:5-19
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