Scriptural Mormonism
Friday, March 8, 2024
Latter-day Saint/Evangelical Protestant Dialogue
Latter-day Saint/Evangelical Protestant Dialogue
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Lee Martin McDonald on the Disadvantages of a Clos...
Joseph Smith (August 1844): Important Teachings of...
Addressing the Thief on the Cross (Again)
Jerry D. Grover, Jr., on Alma 52:33 and 56:9
Address Some Comments Regarding "Baptismal Regener...
David P. Wright on Some of the Literary Structures...
Lee Martin McDonald on the Canon and the 22 Letter...
Robert Sungenis (RC) on Colossians 2:13-14 and Sup...
More Proof that Tim Jackson is an idiot and Daniel...
Lee Martin McDonald on Athanasius's 39th Festal Le...
Robert Sungenis (RC) on Hebrews 8:13 and Supersess...
C. Hampton Price (1938) on Problems with the Commo...
Comments on Luke 24:44 and Luke 11:50-51//Matthew ...
Robert Sungenis (RC) on Hebrews 7:18-24 and Supers...
D. Charles Pyle on Moroni 10:32
Baptismal Regeneration in Frank M. Gibson, "One Ch...
Floyd V. Filson on Hebrews 13:8
The Dumbest Man in Protestantism Award Goes To . . .
Robert Sungenis on Jesus as the Deliverer in Roman...
David Davage on 1 Chronicles 29:29
Example of Augustine Teaching Transformative Justi...
Contradictions Between John C. Bennett's and John ...
Panteleimon P. Lampadarios on the Development of t...
Wesley Ziegler on 2 Nephi 29:3-7, 13
Wesley Ziegler on 2 Nephi 30:3-7
Everett Ferguson on Origen's Anthropology
Robert A. J. Gagnon on how Eternal Security/Persev...
Panteleimon P. Lampadarios on "Economia" in Easter...
Lee Martin McDonald on Paul Referencing Now-Missin...
Panteleimon P. Lampadarios on the Atonement Being ...
Robert Sungenis on 2 Timothy 3:16
Lee Martin McDonald on the Muratorian Fragment Lis...
Was Wessel Gansfort (1419-1489) a "Proto-Protestant"?
Johannes Quasten on Origen's Doctrine of the pre-e...
Brant Gardner on Alma 8:20 and Amulek's Declaratio...
Martin Luther presenting himself and Wessel Gansfo...
R. Moshe Cordovero (1522-1570) Identifying Adam wi...
Evidence for a Type of Circumcision in Central Ame...
Charge of Christological Heresies in the Eucharist...
Baptismal Regeneration in the Theology of Clement ...
Angela M. Crowell and John A. Tvedtnes on the Neph...
Lori Ann Robinson Baron on the Test of a Prophet i...
Robert A. J. Gagnon: The New Testament Writers are...
Johannes Quasten on Tertullian's "On Baptism" (De ...
The Kirtland Bank’s Success Being Contingent Upon ...
Francisco Radecki and Dominic Radecki (Sedevacanti...
Some of the Evidence Supporting Joseph Smith's Ide...
James Stark's Use of similar Texts in 1866 as thos...
Christopher Rice: Ignorant Protestant Troll
Plugging Not by Scripture Alone (just to annoy a d...
Donald W. Hemingway on Circumcision in Central Ame...
Robert Gagnon on Ephesians 1:3-14
Johannes Quasten on Tertullian's Mariology
Francisco Radecki and Dominic Radecki (Sedevacanti...
Scriptural Mormonism Podcast Episode 53: Review of...
Robert A. Gagnon, "Light from the Johannine Epistl...
Johannes Quasten on Cyprian of Carthage and the Bi...
Francisco Radecki and Dominic Radecki on Indulgenc...
Jack Cottrell on Water Baptism and How Baptismal R...
Brant A. Gardner on Amulek's use of "my women" in ...
Notes on Romans 5:12 and εφ'ω in Jurgens, Faith of...
Elden Watson on Heber C. Kimball's Belief Brigham ...
Alma 10:7 and Amulek's use of "Very Near Kindred"
Jerome Teaching Baptismal Regeneration and Justifi...
Lily C. Vuong (2013) on The Miraculous Conception ...
F. Edward Butterworth (RLDS) on Purported Propheci...
Jerome Understanding Luke 22:44 to Refer to Jesus ...
Robert A. Gagnon vs. James R. White on James 15 an...
Does Colossians 1:25-26 Teach Sola Scriptura?
Jerome on Micah 5:2 (Hebrew and LXX: 5:1) and its ...
F. Edward Butterworth (RLDS) and Purported Prophec...
Baptismal Regeneration in Ambrose, Commentary on t...
Christopher B. Hays on Demons in the Old Testament
Larry Jonas (Protestant) vs. the Common LDS Interp...
Ambrose of Milan vs. Sola Fide in Letter to Consta...
Robert Gagnon on the Epistle to the Hebrews vs. Et...
Lee Martin McDonald on Early Christians Believing ...
Hiliary of Poitiers on Why God must be Incorporeal...
Lee Martin McDonald on the Role Inspiration Played...
Baptismal Regeneration in Basil the Great, On Bapt...
Lee Martin McDonald on the Shepherd of Hermas's Re...
Nephi Jensen on the Fulfillment of 2 Nephi 30:3
Notes on Baptism of Desire and Eucharistic of Desi...
Lee Martin McDonald on the Broad Agreement of Earl...
Latter-day Saint/Evangelical Protestant Dialogue
Hiliary of Poitiers on John 14:28 in Commentaries ...
Jerry D. Grover on the Use of Multiple Calendars a...
Baptismal Regeneration in Aphraates, Treaties 12 (...
David Davage on גליון in Isaiah 8:1 bring "a large...
Baptismal Regeneration in Origen, Homilies on Numb...
David Davage on Isaiah Being Sawed in Two
Origen's Affirming of Free Will in Commentary on P...
David Davage on לדוד in the Book of Psalms
Craig Ray, "Sandra Tanner's Changing Conversion St...
Translation of the In the Epitaph of Pectorious (...
Richard Price and Pamela Price on the Problems wit...
Archie T. Wright on Ezekiel 28:11-19
Slides for the March 3, 2024 Gospel Doctrine Lesso...
Some Notes from Reginald Garrigou-Lagrange, "Provi...
Affirmations of the Veneration of Images (and cond...
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