Stephen Ehat, Characteristics of Chiasms
Blog Archive
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2017
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December
(72)
- Louis Bouyer on Transformative and Forensic Justif...
- Wishing everyone a happy 2018! Also: update on Pri...
- Note on Philo and λογιζομαι
- The Mormon restoration and the meaning of grace
- Daniel Peterson on the Book of Mormon Witnesses an...
- D&C 40, God's Contingent Foreknowledge, and Divine...
- J.J. Andrew on the Nature of Jesus' Humanity
- Behold the Mother of My Lord: Towards a Mormon Mar...
- Ryan Mullins – In Defense of Divine Temporality
- Cover for "Behold the Mother of My Lord" and anoth...
- Update on my book on Mariology
- Alma 5:50-52 and the Personality of the Holy Spirit
- Happy Christmas!
- Mark E. Koltko-Rivera, The Mysteries of Freemasonry
- Thomas Oord and Gregory Boyd Interviewed on Creati...
- Did Luther actually nail the 95 Theses to the Chur...
- Post in Honour of the 212th anniversary of the Bir...
- Dan Corner, The Romans Road Unedited
- A Marian Prayer and again, on the Importance of Co...
- The Historicity of the Lukan Census
- Answering a Muslim Apologist's Claims about the Qu...
- Excellent Comment by Keith Ward on the Nature of S...
- Why Being Correct on Mariology Matters: The Fifth ...
- Why Are So Few Women Mentioned in the Book of Mormon?
- Does the Bible Prohibit Blood Transfusions?
- Did Martin Luther Make a Mistake? Former Evangelic...
- Jesse Morrell Refutes Divine Impassibility
- Another example of the dangers of an incorrect vie...
- Gordon B. Hinckley on the Importance of the Atonem...
- John Henry Newman on the use of "Gift" and Transfo...
- The Helvidian Understanding of the "Brothers/Siste...
- Shalissa Lindsay On the Personal Nature of Christ'...
- What does it mean that God "condemned sin in the f...
- D.A. Carson on John 19:19-22
- R.C. Sproul Died
- Examples of Corey Miller Embarrassing Himself on t...
- Being "Born Again" in Jehovah's Witness Theology: ...
- Thomas Gaston on the Problems of the Continuous Hi...
- Stephen Prothero on the Different Accounts of the ...
- William Dever vs. Postmodernist Approaches to Writ...
- First Edition NET (print) Request
- Book on whether "Mormonism" is "Christian"
- N.T. Wright and Raymond Brown on John 19:30
- The Nature of Pre-Existence in John 17:5
- Thanks to my Readers, and Some Plans for 2018
- Reformed Scholar Engaging in Exegetical Fallacies
- Harry Whittaker on the problem of Demonology and t...
- Charles Lee Irons on modern translations of John 1:18
- Anniversary of a Non-Response from Durbin & White
- Origen's Theology on the Unity and Plurality of th...
- Clement of Alexandria and Transformative Justifica...
- Isaiah 31:3 and Divine Embodiment
- Answering a Criticism of the Use of Malachi 3:10 i...
- The Virgin Birth According to LDS Leaders
- Book Review: The Mormon Hierarchy: Wealth and Corp...
- Is Proverbs 3:5 espousing anti-intellectualism?
- Brian J. Wright on Acts 17:11; 1 Corinthians 4:6 a...
- Shamma Friedman, Anthropomorphism And Its Eradication
- My "To Read" List for December
- Donald A. Hagner on Hebrews 6:4-12
- Psalm 119:10-11 vs. Total Depravity
- Tom Bissell on Matthew 16:18-19 in early Christianity
- Corey Ostler, Grace vs Works Short
- The Anti-Pelagian Soteriology of 1 and 2 Nephi
- No, the Bible does not have Ultimate Authority
- Thomas Oord, 9 Reasons to Affirm Free Will
- Brief note on Moroni 7:27 and 9:26
- Corey Miller and Lynn Wilder Embarrass Themselves ...
- Larry Hurtado on the Problems of the "Mythical Jesus"
- Powerpoints on the Historical Jesus
- Stephen Ehat, Characteristics of Chiasms
- Why Evangelical Anti-Mormonism Makes No Sense
