I decided to set up a facebook page for the blog. It will just really be used to "plug" new articles on my blog, but I thought it would be a good idea to do something to expand its reach. Feel free to "friend"/follow.
Blog Archive
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2021
(1158)
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August
(72)
- D&C 124:56-60, the Nauvoo House, and the Mansion H...
- John Piper on God "Planning" and "Permitting" the ...
- John Piper on God Being Responsible for All Events...
- John Piper on Good Works in the Realm of Processio...
- John Piper on the Fate of those who Die in Infancy
- John Piper (and Charles Spurgeon) Try to Counter t...
- Possible Evidence Supporting 2 Nephi 2:22-23
- Susa Young Gates (1856-1933) on her Father's (Brig...
- Andrew Jenson's Interaction with a Greek Orthodox ...
- Brigham Young on Calvinism, Foreknowledge, and God...
- Prophecy of the Then-Future Cold War Attributed to...
- Brigham Young on the Absolute Necessity of Divine ...
- Orson Hyde (1857) on the Origin of Polygamy
- Eleonore Stump vs. the “Citation” Reading of Jesus...
- Eleonore Stump (Thomist): God, being in an eternal...
- Randal Rauser on the A Priori Assumptions as to Wh...
- E. T. Mullen Jr. on the Divine Council in 1 Kings 22
- Early Christians Conflating Mary the Mother of Jes...
- The Descent of Christ into Hades in the Jerusalem ...
- Stephen De Young (EO) on the Scapegoat Ritual
- Stephen De Young (EO) vs. the "Pronoun Argument" i...
- James Beilby vs. the "Sinful Angels" Interpretatio...
- James Beilby on Romans 1:18-20 and Posthumous Salv...
- James Beilby on Hebrews 9:27 and Posthumous Salvation
- Wadi Tayyib Al Ism - The Valley of Moses | وادي طي...
- Insights from Rabbi Eugene J. Cohen, Guide to Ritu...
- Another Intellectually Bankrupt and Disingenuous P...
- Early 20th-century Latter-day Saint Attitudes Towa...
- Leighton Flowers is Stumped by Colossians 2:12
- Differences in the "Essential Formula" (Wording) o...
- Truman G. Madsen on D&C 93
- George Q. Cannon (1891) vs. the then-RLDS Church o...
- 19th-century Rejection of Joseph Smith being a Pol...
- Ian Barber (1981) on the Possibility of a Connecti...
- John of Damascus (675/76-749) on the "Pre-Purifica...
- John of Damascus (675/76-749) on the Question of B...
- John of Damascus (675/76-749) was not a “Proto-Cal...
- Eleonore Stump on the Biblical Challenge to Classi...
- Parley P. Pratt, “Wars and Rumours of Wars” (1840)...
- The "Blasphemous" Mariology of the Book of Mormon
- The Stoddards vs. The Church
- Targum Jonathan on Ezekiel 37:16, 20
- Targum Jonathan of Zechariah 3 and Habakkuk 3 Affi...
- Brigham Young vs. the Heartland Model of Book of M...
- Happy Chiasmus Day!
- The Rule of Faith (Regula Fidei) of Early Christia...
- Use of "Revelation(s) of Joseph Smith"
- Adam Clarke (1762-1832) on Jeremiah 8:8
- D&C 63:2-4 vs. Modern/"Sugary" views of God and Hi...
- Apostolic Succession in the Patristics and Protest...
- Recent Eastern Orthodox/Reformed Presbyterian Deba...
- On “Slippery [Treasure]” in Helaman 13:31 and Rela...
- How did Samuel the Lamanite have the Words of Prev...
- Apologia Church Open Day and Handing out Copies of...
- The Earliest Patristic Sources: The Ark was a Type...
- John W. Welch on the Chiastic Structure of Numbers 25
- Andrew C. Skinner on Reverence for the Cross
- Francis A. Sullivan: Second Nicea Affirmed the Ven...
- Happy 7th Anniversary to Scriptural Mormonism!
- Richard S. Taylor on the Absurdities of Reformed T...
- Jeffrey Bradshaw on Genesis 11:9 and the Confoundi...
- Eliza R. Snow's Poem on the Death of Three Small C...
- Eliza R. Snow's Poem Commemorating John Smith
- David O. McKay on Free Agency being a Gift from God
- David O. McKay on the Church's Approach to Politics
- Allen Richardson on “Book of Mormon Prophecies of ...
- Stephen Smoot, Abraham and the Stranger at Sodom a...
- Is God or Jesus the δεσποτης of Jude 4? Clinton S....
- Facebook Page for ScripturalMormonism
- Harold B. Lee was Not a Heartlander
- Origen on John 1:1c
- Trinitarian (Latin model) Apologist Struggles on t...
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August
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