Wednesday, June 8, 2022

Benjamin F. Johnson and David O. McKay on Joseph Smith's Theology and Modern Science

Benjamin F. Johnson:


In his letter to George F. Gibbs, Benjamin F. Johnson wrote that:

 




 

And then you would have Further "Truths from the "Teachings of the Prophet" and where shall I commence? And how shall I write to your under<standing? <even> the little I may have retained in memory? You will not forget that the march in science through the last 70 years has in many things reversed the worlds thought changed its modus almost its face and is fast exploding the Dogmas of outside theology. Well the keys to all the knowledge first comitted to the prophet Joseph as a part <of the> Gospel from the worlds benefit for all of which he was derided. He was the first in this age to teach "Substantialism" the Eternity of matter that no part or particle of the great universe could <become> annihilated or distroyed. That light & life & spirit were one that all light & heat are the "Glory of God" <which is> his power that fills "Eternity of Space" & is the life of all things & permeates with latent life & heart Every particle of which <all> worlds are composed That light or Spirit & matter are the two first great primary principles of the universe or of Being. That they are Self Existant Co Existant indistructible & Eternal and from these two Eliments both our Spirits & our bodies were formulated.

 

David O. McKay: 


I read the other day in a commentary about the discoveries now being made in space, and in a sentence the author said, “We find now nothing but darkness up there, what we have been calling heaven.” In the writer’s mind, he implied that the great discoveries in space will disprove the existence of heaven as we have concerted. I want to give you a thought or two on that. This is from one of your teachers in a university:

 

Assuming we travel at speeds about double of those of the orbiting satellites, the time required to reach a number of neighboring targets seem prohibitive. At a speed of ten miles per second, or apparently 36,000 miles per hour, the one-way trip to the moon requires more than six hours. Nearby mars is more than 40 days away. Pluto, at the edge of our solar system, is about 11 ½ years distant. A trip to the nearest star at this same speed would require a whopping 80,000 years one way. Figures like these make travel prospects seem dim indeed.

 

One scientist, in one of my books in the library, said that a bishop of a Protestant church, when he read these staggering figures that to reach heaven requires so many years through cold that would destroy life, lost his faith and apostatized. “How foolish,” said the scientists, “to draw such a quick and unjustified opinion. If he had measured the distance by the fifth dimension, he would have found that heaven would just be around the corner.” “Such,” this writer says, “is the false conclusion of many so-called scientists.”

 

I should like you to know what the Church says in regards to this. As early as 1832, the Prophet Joseph gave some thoughts on space and the planets, and you will find these words: “And there are many kingdoms; for there is no space in the which there is no kingdom; and there is no kingdom in which there is no space” (D&C 88:37). Commenting upon that, one of our writers says “that the extent of the universe is infinite and unbounded; it is empty in no part, but everywhere filled with substance; that the duration of the universe is equally infinite and unbounded; that it has no beginning and no end; that it is eternity, may be said to be the settled and universal conviction of science today; but it was far from being such conviction in 1832 when Joseph Smith said the same thing in the passage here under consideration” (B. H. Roberts, “History of the Mormon Church,” 999). The doctrine was nobly embodied in verse by W. W. Phelps. Kolob according to the Book of Abraham, signifies the first creation, nearest to the celestial, or the residence of God. Even in that early day, the Prophet gave Kolob as one of the most distant planets, and I often wondered whether W. W. Phelps did not get the idea expressed so beautifully, “If you could hie to Kolob,” from the Prophet Joseph himself. (David O. McKay, address to the Student Body Assembly of Ricks College, Rexburg, Idaho, September 20, 1961, in Anne-Marie Wright Lampropoulos, A Vision Splendid: The Discourses of David O. McKay [Salt Lake City: Greg Kofford Books, 2022], 100-1)

 

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