Noel B. Reynolds, The Language of the Spirit in the Book of Mormon
Pneumatology
(theology of the Spirit) is an area that Latter-day Saints need to do better
work in, as a lot of the material LDS authors who have addressed this topic
have been, to be blunt, superficial at best (e.g., Robert Millet's recent book,
The Holy
Spirit: His Identity, Mission, and Ministry).
The Interpreter
Foundation just posted a new article by Noel B. Reynolds on the topic of
the Spirit in the Book of Mormon. This article is a refreshing change as it is
a careful, theological and scholarly analysis of the issue:
Blog Archive
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2019
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August
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- Brian Stubbs' Response to Chris Rogers
- Noel B. Reynolds, The Language of the Spirit in th...
- David W. Hester on the Early Patristic attestation...
- Baba Bathra 14b-15a and the Question of "Authorshi...
- Protestant Fideism Part 2: The "Testimonies" of Ev...
- Off to Poland in October (Potential Fireside[s])
- Jewish Parallels to the Scriptural-Based Dialogue ...
- Newel Knight on the Appearance of Christ at the De...
- Newel Knight on the Healing of Philo Dibble (and t...
- The use of καμνω in James 5:14-15 and the Physical...
- Transformative Justification in 2 Nephi 9:14
- Protestant Fideism: A Primer
- James Bannerman on the Church as the Temple of the...
- Grant Hardy on Implicit and Theological Interpreta...
- Refuting "It's Me Jessie" and her father, John, on...
- Paul Ellingworth on the Use of ἱλάσκεσθαι in Hebre...
- Camille Fronk Olson on "All We Can Do"
- Leighton Flowers, "A Calvinistic Inconsistency reg...
- The Ascension of Moroni: Evidence of Theosis/Chris...
- Edward Giles on 1 Clement and Ignatius' To the Romans
- Norman C. Habel vs. the "Pedestal" Interpretation ...
- Answering an Argument from Hebrews 2 and LDS Belie...
- Catholic Theologian François Cuttaz on our Becomin...
- François Cuttaz on Paul's Theology of Water Baptis...
- James Bannerman on the Prophets of the New Testame...
- James Bannerman (Presbyterian) on the Efficacy of ...
- Anthony R. Cross on the Growth of Allegorical Inte...
- Stanley Porter on 2 Corinthians 5:1-10 being about...
- Jerry Neal on 1 Samuel 13:1 in light of the Ugarit...
- Willard A. Aston (1956) on the Bible and Man Seein...
- My Current "To Read" List
- Russell M. Nelson on the Transformative Nature of ...
- John Barton on the "New Critics" in Biblical Studi...
- Baptismal Regeneration in the Thirty-Nine Articles...
- Thomas J. King on Genesis 49:25 and Belief in a "D...
- Thomas King on Evidence of the P Source Being Pre-...
- Refuting Christina Darlington on the Book of Abrah...
- Listing of Responses to Christina R. Darlington's ...
- Christina Darlington on Jesus, Son of Ananus, in V...
- Christina Darlington Embarrasses Herself on the Ne...
- Refuting Christina Darlington on John 1:18 and the...
- Harry Whittaker (Christadelphian) on the "Tempter"...
- Christina Darlington on the Changes to the "Most C...
- Christina Darlington Embarrasses Herself on the LD...
- Responding to Christina Darlington on Early Christ...
- Kevin L. Barney, "Parsing the Word of Wisdom"
- Refuting Christina Darlington on Alma 31:15 as bei...
- Refuting Christina Darlington's Claims about "Morm...
- Refuting Christina Darlington on 1 Timothy 4:1 and...
- Christina Darlington on Sola Scriptura
- John Calvin on Amos 5:26 and Baptism
- Robert L. Millet on Spiritual Witness and the Prop...
- Robert L. Millet on the Deity of, and Attributes o...
- D. Todd Christofferson on the Transformative (not ...
- Charles J. Cronin on the Qualifications for Valid ...
- Nathan Eubank on the meaning of "Fulfil All Righte...
- Nathan Eubank on Gehenna Purifying People of their...
- F.F. Bruce and M. Simon on Inspired Oral Revelatio...
- Keith Mathison's (Reformed) Attempt to Answer Hebr...
- Joseph Smith's Counsel to Jacob Hawn: A (Tragic) P...
- Harold A. Guy, "Paul as a Prophet"
- Craig Keener on Sayings Reflecting Jesus' Environm...
- Craig Keener on Ancient Sources that are no Longer...
- Matthew 24:34-25:46 and Evidence Matthew Wrote Ind...
- John B. Rist on εκκλησια and Matthew 16:13-19
- James L. Papandrea on the (Very Late) Main Sources...
- Why simply bearing testimony in a discussion/debat...
- Lactantius on Post-Mortem Purification
- M.H. Woudstra on "Red Sea" as a Correct Translatio...
- Tony Kelly (Australian Catholic Theologian) on the...
- Another Example of Trinitarian Discomfort with, an...
- Kerry Muhlestein on the Transformative Nature of I...
- Alonzo Gaskill on One's Tribe/Lineage in their Pat...
- F. Enzio Busche on the Priesthood and Gender Roles
- The Census Numbers in the Book of Numbers and Poss...
- Ian Christopher Levy on Defenders of Concomitance ...
- John Wyclif and the Gospel of Nicodemus
- D.E. Hart-Davies: The Book of Jonah and God Changi...
- Representative Quotations from the Ante-Nicene Fat...
- Geoffrey King on the Cosmology of the Biblical Aut...
- Open Challenge to "It's Me Jessie" to Debate Sola ...
- Carl S. Ehrlich on the Hardening of Pharaoh's Hear...
- Karen Armstrong on the Reformers and their Disagre...
- Karen Armstrong on the Divine Council
- Laurence Hull Stookey on 1 Corinthians 1:17 and Pa...
- Chris Fisher on the Omniscience of Jesus
- A.A. Hodge on Errors in the Bible and Acceptance o...
- Daniel J. Estes on a True Learner Needing to Assim...
- Anthony Sweat on the Question of Whether Jesus was...
- Anthony Sweat on the Need to Study Good Modern Tra...
- Joseph M. Powers, S.J. on Augustine's Theology of ...
- C.J. Labuschagne on the language of "incomparabili...
- R.E. Clements on Amos 7:14-15
- W.A. Beardslee on Paul's Understanding of Post-Asc...
- 1 Clement 60:1 vs. Creatio Ex Nihilo
- Happy 5th Birthday to Scriptural Mormonism!
- Thomas Gaston on Ignatius' Subordinationist Christ...
- Thomas Gaston on the (Non-Trinitarian) Christology...
- Pearl of Great Price Central
- George Albert Smith's High View of the US Constitu...