[W]hen Jesus asks you and me to “repent,” HE
is inviting us to change our mind, our knowledge, our spirit—even the way we
breathe. He asking us to change the way we love, think, serve, spend our time,
treat our wives, teach our children, and even care for our bodies . . . When we
choose to repent, we choose to change! We all the Savior to transform us into
the best version of ourselves. We choose to grow spiritually and receive joy—the
joy of redemption in Him. When we choose to repent, we choose to become more
like Jesus Christ! (We
Can Do Better and Be Better)
Blog Archive
-
▼
2019
(877)
-
▼
August
(124)
- Brian Stubbs' Response to Chris Rogers
- Noel B. Reynolds, The Language of the Spirit in th...
- David W. Hester on the Early Patristic attestation...
- Baba Bathra 14b-15a and the Question of "Authorshi...
- Protestant Fideism Part 2: The "Testimonies" of Ev...
- Off to Poland in October (Potential Fireside[s])
- Jewish Parallels to the Scriptural-Based Dialogue ...
- Newel Knight on the Appearance of Christ at the De...
- Newel Knight on the Healing of Philo Dibble (and t...
- The use of καμνω in James 5:14-15 and the Physical...
- Transformative Justification in 2 Nephi 9:14
- Protestant Fideism: A Primer
- James Bannerman on the Church as the Temple of the...
- Grant Hardy on Implicit and Theological Interpreta...
- Refuting "It's Me Jessie" and her father, John, on...
- Paul Ellingworth on the Use of ἱλάσκεσθαι in Hebre...
- Camille Fronk Olson on "All We Can Do"
- Leighton Flowers, "A Calvinistic Inconsistency reg...
- The Ascension of Moroni: Evidence of Theosis/Chris...
- Edward Giles on 1 Clement and Ignatius' To the Romans
- Norman C. Habel vs. the "Pedestal" Interpretation ...
- Answering an Argument from Hebrews 2 and LDS Belie...
- Catholic Theologian François Cuttaz on our Becomin...
- François Cuttaz on Paul's Theology of Water Baptis...
- James Bannerman on the Prophets of the New Testame...
- James Bannerman (Presbyterian) on the Efficacy of ...
- Anthony R. Cross on the Growth of Allegorical Inte...
- Stanley Porter on 2 Corinthians 5:1-10 being about...
- Jerry Neal on 1 Samuel 13:1 in light of the Ugarit...
- Willard A. Aston (1956) on the Bible and Man Seein...
- My Current "To Read" List
- Russell M. Nelson on the Transformative Nature of ...
- John Barton on the "New Critics" in Biblical Studi...
- Baptismal Regeneration in the Thirty-Nine Articles...
- Thomas J. King on Genesis 49:25 and Belief in a "D...
- Thomas King on Evidence of the P Source Being Pre-...
- Refuting Christina Darlington on the Book of Abrah...
- Listing of Responses to Christina R. Darlington's ...
- Christina Darlington on Jesus, Son of Ananus, in V...
- Christina Darlington Embarrasses Herself on the Ne...
- Refuting Christina Darlington on John 1:18 and the...
- Harry Whittaker (Christadelphian) on the "Tempter"...
- Christina Darlington on the Changes to the "Most C...
- Christina Darlington Embarrasses Herself on the LD...
- Responding to Christina Darlington on Early Christ...
- Kevin L. Barney, "Parsing the Word of Wisdom"
- Refuting Christina Darlington on Alma 31:15 as bei...
- Refuting Christina Darlington's Claims about "Morm...
- Refuting Christina Darlington on 1 Timothy 4:1 and...
- Christina Darlington on Sola Scriptura
- John Calvin on Amos 5:26 and Baptism
- Robert L. Millet on Spiritual Witness and the Prop...
- Robert L. Millet on the Deity of, and Attributes o...
- D. Todd Christofferson on the Transformative (not ...
- Charles J. Cronin on the Qualifications for Valid ...
- Nathan Eubank on the meaning of "Fulfil All Righte...
- Nathan Eubank on Gehenna Purifying People of their...
- F.F. Bruce and M. Simon on Inspired Oral Revelatio...
- Keith Mathison's (Reformed) Attempt to Answer Hebr...
- Joseph Smith's Counsel to Jacob Hawn: A (Tragic) P...
- Harold A. Guy, "Paul as a Prophet"
- Craig Keener on Sayings Reflecting Jesus' Environm...
- Craig Keener on Ancient Sources that are no Longer...
- Matthew 24:34-25:46 and Evidence Matthew Wrote Ind...
- John B. Rist on εκκλησια and Matthew 16:13-19
- James L. Papandrea on the (Very Late) Main Sources...
- Why simply bearing testimony in a discussion/debat...
- Lactantius on Post-Mortem Purification
- M.H. Woudstra on "Red Sea" as a Correct Translatio...
- Tony Kelly (Australian Catholic Theologian) on the...
- Another Example of Trinitarian Discomfort with, an...
- Kerry Muhlestein on the Transformative Nature of I...
- Alonzo Gaskill on One's Tribe/Lineage in their Pat...
- F. Enzio Busche on the Priesthood and Gender Roles
- The Census Numbers in the Book of Numbers and Poss...
- Ian Christopher Levy on Defenders of Concomitance ...
- John Wyclif and the Gospel of Nicodemus
- D.E. Hart-Davies: The Book of Jonah and God Changi...
- Representative Quotations from the Ante-Nicene Fat...
- Geoffrey King on the Cosmology of the Biblical Aut...
- Open Challenge to "It's Me Jessie" to Debate Sola ...
- Carl S. Ehrlich on the Hardening of Pharaoh's Hear...
- Karen Armstrong on the Reformers and their Disagre...
- Karen Armstrong on the Divine Council
- Laurence Hull Stookey on 1 Corinthians 1:17 and Pa...
- Chris Fisher on the Omniscience of Jesus
- A.A. Hodge on Errors in the Bible and Acceptance o...
- Daniel J. Estes on a True Learner Needing to Assim...
- Anthony Sweat on the Question of Whether Jesus was...
- Anthony Sweat on the Need to Study Good Modern Tra...
- Joseph M. Powers, S.J. on Augustine's Theology of ...
- C.J. Labuschagne on the language of "incomparabili...
- R.E. Clements on Amos 7:14-15
- W.A. Beardslee on Paul's Understanding of Post-Asc...
- 1 Clement 60:1 vs. Creatio Ex Nihilo
- Happy 5th Birthday to Scriptural Mormonism!
- Thomas Gaston on Ignatius' Subordinationist Christ...
- Thomas Gaston on the (Non-Trinitarian) Christology...
- Pearl of Great Price Central
- George Albert Smith's High View of the US Constitu...
-
▼
August
(124)