Me, My Shelf, & I - Seer Stones w/ Allen Hansen | S1E7 (Full Interview)
Blog Archive
-
▼
2024
(1515)
-
▼
May
(165)
- The Interpretation of 1 Corinthians 2:14 by Irenae...
- MIchael R. Licona on θεοπνευστος
- Bartolomé de las Casas Engaging in a Form of Loan ...
- Joel Korytko, "Why Ephesians 1 Doesn't Support Cal...
- Walter Grundmann on the Johannine use of μεγας
- Renald E. Showers on the Pre-Millennial View of Ea...
- Heather Hardy, "Saving Christianity": The Nephite ...
- Mitchell Pacwa on the "evil eye" in Mark 7:22
- MIchael R. Licona on the Importance of the Histori...
- Israel Knohl on the Historicity of Mark 12:35-37 (...
- Excerpts from Lyndon W. Cook, The Office of Sevent...
- Israel Knohl on Psalm 110:3 (LXX: 109:3)
- Israel Knohl on the Role and Status of the King in...
- James White on "The Changing World of Mormonism"
- Joshua Bowen on the Treaty with the Gibeonites in ...
- Israel Knohl on the text of Isaiah 63:9 and how a ...
- Why We Have No Record of Elijah's Prophecies
- J. Devn Cornish Addressing Church Leaders and thei...
- J. Devn Cornish on what the LDS Church being "the ...
- S. Kent Brown on “One flesh” in Ephesians 5:31
- Michael R. Licona on the use of θεοφόρητος and ἐνθ...
- Me, My Shelf, & I - Seer Stones w/ Allen Hansen | ...
- Joshua Bowen on the meaning of עוֹלָם olam
- HALOT on עוֹלָם olam denoting "long time, duration...
- Davis H. Bays (RLDS Elder) on D&C 101 in the 1835 ...
- John S. Dinger on Joseph Smith's Denial of Polygam...
- W. G. Lambert: Genesis 1 does not teach Creation E...
- Micah Wilder The Dangers of Believing in Sola Fide...
- Adam Stokes on the Johannine Background to D&C 25:15
- Benjamin E. Heidgerken on Christ's Humanity and Fa...
- Review of "The Gospel for Mormons" (with Zachary W...
- Susan F. Matthews on Joel’s Use of Malachi
- Shon Hopkin on Latter-day Saints and the Question ...
- John Paul Heil on Jesus's garment in John 19:23
- Forthcoming Books I will be Reading Soon
- Note on D&C 25:15
- Transcription of Brigham Young's January 11, 1843 ...
- Man being said to know “all” things
- B. Kain's Rather Novel Approach to the "Ancient of...
- Excerpt from Peter Van Inwagen, “Author’s Preface ...
- Numbers 13:33 Does Not Necessarily Teach a Local F...
- Brant A. Gardner on Moroni 7:46
- Notes on Poisonous/Fiery Arrows/Darts in Antiquity
- John Paul Heil on John 19:30 and τετελεσται
- Marieke Dhont on the use of εν αρχη to translate ב...
- Donald W. Parry on Isaiah 3:10
- Theosis in Athanasius, On the Incarnation 54.3 (PG...
- Irenaeus Teaching a Form of Theosis in Against Her...
- Recent Example of an Article (by one LDS scholar a...
- John Paul Heil on εγω ειμι in John 18
- Examples of the Bible's "Wordiness"
- Pre-1835 Teachings on Adoption and Sealing in Jose...
- Ceslas Spicq on δικαιοω being transformative
- Joseph Smith's "Plainer Translation" of Malachi 4:5-6
- Hugo Grotius (1583-1645) on Psalm 51:5
- Garry Williams on Romans 5:12
- James N. Anderson Offering a Reformed Understandin...
- Definition of "Total Depravity" by Two Reformed Th...
- Examples of Early Christians Interpreting “Baptism...
- David Paulsen, "Binitarianism the Lectures on Faith"
- Francis J. Moloney on Matthew's Genealogy of Jesus...
- Latter-day Saint/Evangelical Protestant Dialogue (...
- Strack and Billerbeck on John 2:4
- Early Christian Use of Jeremiah 17:9 (LXX)
- Excerpts from Two Recent Essays on Joseph Smith an...
- Réginald Garrigou-Lagrange on Matthew 24:34 and 16:28
- Réginald Garrigou-Lagrange on the lack of Formal U...
- Mark Tensmeyer on William Clayton's Notebook 2
- Clair Barrus on the verbiage of the Sarah Ann Whit...
- Examples of the Innocence of Infants in Early Chri...
- Réginald Garrigou-Lagrange's use of Isaiah 2:2-5 a...
- Some Notes on Miracles from Réginald Garrigou-Lagr...
- D&C 117:12 in light of an uncanonized revelation f...
- Réginald Garrigou-Lagrange on how prophecy is dist...
- Ratranmus (Bertram) of Corbie (A.D. 840) Affirming...
- Réginald Garrigou-Lagrange on Conditional Prophecy
- Andrey A. Romanov on the Ontological Existence of ...
- Note on Tradition in Irenaeus, Against Heresies 3.4.1
- Excerpts from John Paul Heil, “Final Parables in t...
- χειρόγραφον in Lampe, A Patristic Greek Lexicon
- Andrey A. Romanov: 1 Corinthians 1:24 does not Tea...
- Excerpts from Réginald Garrigou-Lagrange, On Divin...
- Robert Sungenis on Colossians 2:14 and "blotting o...
- Andrey A. Romanov on the Depiction of Adam and Abe...
- Note on Genesis 14:18 in the Peshitta
- Excerpts from John Oakley's Journal
- Fourth Council of Constantinople (869-70) on "the ...
- Karl Heinrich Rengstorf's TDNT Entry on Αποστελλω ...
- Alexander III, Letter Ex litteris tuis to the Resi...
- Chad Pierce on κηρυσσω
- ὠδίνω (to have birth-pains) in BDAG
- Joseph Smith, Agreement with John Taylor (January ...
- Sword Swallowing in the Popol Vuh
- Excerpts from Cowboy Apostle: The Diaries of Antho...
- Andrey A. Romanov on "the Lord of Glory" in 1 Cori...
- Instances of συνερχομαι having a euphemistic meani...
- Scriptural Mormonism Podcast Episode 56: Jacob Vid...
- Reminiscence from Joseph Young, Sr. (1878): Joseph...
- Travis B. Williams and David G. Horrell on 1 Corin...
- Andrey A. Romanov on the ontological existence of ...
-
▼
May
(165)