Episode 60: Brian C. Hales on Joseph Smith as the author of the "Happiness Letter"
To Support this Blog:
Blog Archive
-
▼
2024
(1525)
-
▼
August
(125)
- An example of rebaptism being practiced by Latter-...
- Moses ben Nachman (Nachmanides/Ramban [1194-1270])...
- David J. A. Clines on אִישׁ (man) in Numbers 23:19...
- Judah Goldin on Exodus 15:3
- Joseph Wilford Booth Recording Latter-day Saints C...
- Matthew Bowman on Joseph Fielding Smith in 1962 no...
- F. F. Bruce Addressing Whether the Apostles were W...
- Joseph Wilford booth (1866-1928) on Turkish Critic...
- An Open Letter To Trent Horn - By Stephen Smoot
- Note on Paul preaching “the whole counsel of God” ...
- Robert A. Sungenis on 78% of New Testament Passage...
- Basil, On the Holy Spirit 29.71
- Example of Thomas Aquinas Believing in the Infalli...
- F. F. Bruce on Acts 20:28
- Midrash Tehillim's Messianic Interpretation of Psa...
- Anson Call and John Steele, Jr., vs. the Claim Jos...
- Harris Lenowitz on the Baptism of Jesus by John th...
- Excerpts from Books 2, 3, and 4 of “The Wars of th...
- Seymour Feldman on Levi ben Gershom (Gersonides) o...
- Strack and Billerbeck on Matthew 5:48
- Frank Gavin on "apostle" and "deacon"
- Frank Gavin on the Problem of Making Clear Differe...
- Robert A. J. Gagnon on Mary and the Wedding at Can...
- Trent Horn's "5 Reasons to Doubt the Book of Mormo...
- Robert A. J. Gagnon, "Is Mary the Heavenly Woman o...
- Byron R. Merrill on Elijah Traditions
- Excerpts from Shmuel Yerushalmi, The Book of Yesha...
- Joshua D. A. Bloor on Hebrews 10:10, 14
- Joshua D. A. Bloor on the Meaning of σωμα in Hebr...
- Paul Barnett on the Integrity of the Testimonium F...
- Review of the Jacob Hansen/Trent Horn Debate (feat...
- Nicholas Wyatt on Isaiah 45:17
- Rebecca S. Watson on Red/Reed Sea
- Excerpts from Markus Bockmuehl, "Creatio ex nihilo...
- Rabbi Eric Silver, Dr. Michael Walton, and John A....
- Nicholas Wyatt on Genesis 3:4-5, 22
- Nicholas Wyatt on yam sûf
- Vocabulary of Orientation in Ugaritic and Hebrew
- Robert Gagnon on Mark as the New Ark of the Covenant
- Torsten Löfstedt on Matthew's Satanology and the Q...
- Daniel A. Keating on the Prince of Tyre of Ezekiel...
- Daniel A. Keating on Belief in Future Escape from ...
- Daniel A. Keating (RC) "Personal Responsibility an...
- Excerpts from Alonzo Laker Cook, A Study of the Go...
- Robin M. Jensen on Canon 36 of the Council of Elvira
- Torsten Löfstedt on John 6:70
- Isidore of Seville (c. 560-636) on the Question of...
- Torsten Löfstedt on the Devil (διαβολος) in Wisdom...
- Excerpts from Keith E. Norman, "Deification: The C...
- Niels Christian Hvidt on Post-New Testament Prophecy
- David Hill on Post-New Testament Prophecy
- William D. Purple Materials
- Torsten Löfstedt on Jesus’s Portrayal of his fami...
- Torsten Löfstedt on Jesus calling Peter "Satan" in...
- Scriptural Mormonism Podcast Episode 61: Joseph La...
- Luis Stadelmann on Song of Solomon 5:16
- Torsten Löfstedt, "Successful exorcism do not prov...
- Other instances of χαριτοω in the perfect passive ...
- Torsten Löfstedt on "the evil one" in Matthew 6:13
- Brant Pitre on John 8:58
- Travis Anderson's Discussion with Priscilla, Sean ...
- Paul K. Hooker on the Reference to the Missing Wor...
- John E. Colwell on Baptism and Re-baptism in the N...
- Torsten Löfstedt on the Lack of Exorcisms and Demo...
- Brant Pitre on Jesus's use of Psalm 110 (LXX: 109)
- Excerpts from the Lester E. Bush Papers
- Wilford Woodruff (September 16, 1877) on Temple Wo...
- Orson Pratt (August 1866) Addressing D&C 87 and th...
- Orson Pratt (August 1866) Addressing When the Latt...
- Excerpts from the Payson City School of the Prophets
- Excerpts from the Paris Ward, Bear Lake Stake, Sch...
- Excerpts from the American Fork City and Grantsvil...
- Excerpts from the Parowan School of the Prophets
- Debate Concerning the Second Coming at the Parowan...
- George A. Kennedy on Peter's Speech in Acts 1:16-22
- Brant Pitre on High Christology and Matthew 19:16/...
- Avitus of Vienne (c. 450-519) on Philippians 2:6-11
- Avitus of Vienne (c. 450-519) Interpreting the Fou...
- Avitus of Vienne (c. 450-519) on John 2:4
- Targum Lamentations 1:1 and Justice Not Robbing Mercy
- Allen J. Stout's Comments on Joseph Smith's "sin" ...
- Zachary Wright (LDS) vs. Kelly Powers (Evangelical...
- Hannah Adams on "Adam Kadman" Traditions
- Adela Yarbro Collins on Tertullian's Believe that ...
- Scriptural Mormonism Podcast Episode 60: Brian C. ...
- Jonathan Grossman on the Age of Ishmael
- Jonathan Grossman on Genesis 15:6
- Jonathan Grossman on the Question of the Vocalizat...
- Discussions Concerning the Joseph Smith Translatio...
- Luis I. J. Stadelmann on Isaiah 14:12-15
- Luis I. J. Stadelmann on 2 Kings 20:10-11 (cf. Isa...
- Definition of ωφηλιμος ("profitable") in The Compl...
- Abraham O. Smoot on Heber C. Kimball's Posthumous ...
- Cyril C. Richardson on the Eve-Mary Contrast in Le...
- Note on 1 Clement 52:4
- Cyril C. Richardson's Translation of Letter to Dio...
- On the use of Θεοφόρος Theophorus in Ignatius’s Au...
- Cyril C. Richardson on 1 Clement 44:2
- Possible Reference to a Geocentric Cosmology in 1 ...
- Cyril C. Richardson on the Occasion of 1 Clement
-
▼
August
(125)