A man who has had his mind opened to the
operation of the Priesthood of the Son of God—who understands anything of the
government of heaven, must understand that finite beings are not capable of
receiving and abiding the celestial law in its fulness. When can you abide a
celestial law? When you become a celestial being, and never until then. When
you hear men and women talk about living a celestial law, you may know that
they are ignorant of the fact that no finite being is living in its fulness, or
can. As it is written, we have line upon line, precept upon precept, here a
little and there a little, and it is something that accords with the capacity
of finite beings, and you improve upon this, and the Lord will open your minds
to receive more, and let you see the order of the eternal Priesthood; but if
you do not live your religion, you cannot receive more. (JOD 7:143 | May, 22,
1859)
Blog Archive
-
▼
2019
(877)
-
▼
December
(102)
- Peter M. Head on the High Christology of Matthew's...
- Andrew Malone on God being "Invisible" and 1 Timot...
- I. Howard Marshall on the Wrath of God
- Mitchell Dahood and Herberg Haag on Psalm 51:5 and...
- Brian E. Daley on Eusebius' and Epiphanius' Opposi...
- Matt Slick Unknowingly "Plugs" a Roman Catholic Ap...
- Brian J. Daley on the Depiction of the Church Post...
- Two Recent Articles Refuting Sola Fide and Eternal...
- Did Jesus Use the Book of Tobit in his Controversy...
- Some Problems with the Traditional Protestant Unde...
- Book Recommendation on the Papacy: "Rome's Audacio...
- Polycarp vs. Sola Fide
- Responding to a Cartoon on Imputed Righteousness
- Is 1 Corinthians 15:1-4 Exhaustive of What Is Requ...
- Example of An Anti-Mormon Author Engaging in Proje...
- Matthew Paulson: Patristic Scholar Extraordinaire!
- "Jesus Christ" in 1 Nephi 12:18 in the 1830 Book o...
- Anti-Mormon Admitting "All" Should not be Absoluti...
- Paul Derengowski and the Nature of Prophecy
- Paul Derengowski on Divine Embodiment
- Do LDS Abuse Johann Mosheim? Responding to Matthew...
- Athenagoras: Proto-Trinitarian?
- Brigham Young: Perfection of Believers Will Only B...
- Brigham Young on those who Die for their (non-LDS)...
- Heber J. Grant on Faith being a Gift of God
- Rivka Nir on the Last Supper, the Eucharist, and E...
- 2 Nephi 25:16 and "Father" being applied to the pe...
- The Difference in Verb Tense in Isaiah 14:16 and 2...
- The Variant Reading of Isaiah 13:3 in 2 Nephi 23:3
- Timo Eskola on the Enthronement of Enoch in 2 Enoc...
- Timo Eskola on Acts 7:55-56 and the Enthronement o...
- Noel B. Reynolds on Sentimentalism vs. Spirit
- The Use of Isaiah 9 in 2 Nephi 19: An Examination ...
- Rod Bennett on the Eighth Day (Sunday) and the New...
- "A Dialogue on the Sabbath Day"
- John Lawson on Irenaeus' Theology of "Recapitulati...
- Repentance, Forgiveness, and the Need to "Pay Pena...
- Kevin S. Chen on Genesis 3:15
- The Epistle of Barnabas vs. Keeping the Old Testam...
- Konrad Schmid on “Mono-Yahwism” Deuteronomy 6:4
- Troy Edwards on the Contingent Nature of Prophecy
- Troy Edwards on the Consequences of Failing to Pray
- Keith Giles on Matthew 10:28
- Suzanne Nicholson on 1 Corinthians 10:9
- Suzanne Nicholson on the Ontological Existence of ...
- Example of a Catholic Apologist Abandoning the Fie...
- One Receiving the Gift of the Holy Spirit only Aft...
- 3 year anniversary of a non-response from James Wh...
- Orson Pratt Affirming the Reality of God's Wrath
- Does Galatians 1:15-16 Necessitate Strict Predesti...
- Wm. Curtis Holtzen on Anthropomorphic and Anthropo...
- Wm. Curtis Holtzen on God Exercising Divine Faith ...
- Brigham Young's Affirmation of Baptismal Regeneration
- Anthony Hoekema on Conversion in Reformed Theology...
- Calvinism's Struggle with the Universal Call to Re...
- Alma 25:15 and the "Expediency" of Keeping the Law...
- Jesus Christ "yesterday, and today: the same forev...
- Ezra 6:11 as a Parallel Text to Revealtion 22:18-19
- Justin Martyr: An Early Witness to the Immaculate ...
- Arthur Edward Breen on Missing (Inspired) Books of...
- 2 Nephi 4:10 and the Book of Mormon as a Lineage H...
- John Gee on "The Prophet" Being Applied to the The...
- Early Latter-day Saint Leaders Understanding the P...
- T. Edgar Lyon on the Problematic Nature of the the...
- M. Lynn Bennion and J.A. Washburn on "The Two-fold...
- Jeffrey Tigay on the Raising of the Dead in the Ep...
- F.F. Bruce vs. those who translate εις in Acts 2:3...
- How John 3:14-17 and its Use of Numbers 21 Refutes...
- Response to the Reformed Claim that is God Desires...
- Lewis Sperry Chaffer: Calvinists should Never disc...
- The Authority and Importance of the Bible in 2 Nep...
- Books for Christmas 2019
- The Nature of "Joy" in 2 Nephi 2:25
- Neil Richardson on Paul's Understanding of δικαιοσ...
- 1 Samuel 2:30: Biblical Evidence for the Contingen...
- Nephi's Addition of Material to Isaiah 49:1 in 1 N...
- Revelation 1:1 and 3:5 vs. Modalism
- The Addition of "But they do not" to Isaiah 48:2 i...
- Blake Ostler vs. the claim the Book of Mormon is a...
- The Meaning of "Adoni"
- Don Bradley on the Similarities and Differences be...
- Don Bradley on Joseph Smith Seeking Copyright for ...
- 1 Nephi 19:10, the "Isles of the Sea" and Three Da...
- "Manifested" in D&C 20:5-6: Further Evidence that ...
- 1 Nephi 18:20 and the Dynamic Relationship between...
- The Jewish Annotated New Testament on God Not Dwel...
- The Jewish Annotated New Testament on The Parable ...
- Ezekiel 28, the "anointed Cherub" and LDS Satanology
- Linguistic Evidence for Preclassic Mesoamerican Kn...
- "The Book the Bee" and Psalm 90:2
- "The Book of the Bee" and Adam and Eve Not Having ...
- Barnabas Lindars on εἰς τὸ παντελὲς in Hebrews 7:25
- Francesca Stavrakopoulou on Deuteronomy 34 and the...
- Francesca Stavrakopoulou on the State of the Dead ...
- The Council of Florence vs. Sacramentum Ordinis on...
- Pope Siricus to Bishop Anysius on the Importance o...
- 1 Nephi 15:21-22: The Tree in a Vision Signifying ...
- The Christ Child: A Nativity Story
- Were Lehi et al Polygamists? Does the Book of Morm...
- Jaroslav Pelikan on Baptismal Regeneration in Acts
-
▼
December
(102)