There is much to tell of faith, and the whole
day would not be time sufficient for us to describe it fully. At present let us
be content with Abraham only, as one of the examples from the Old Testament,
seeing that we have been made his sons through faith. He was justified not only by works, but also by faith: for though
he did many things well, yet he was never called the friend of God, except when
he believed. Moreover, his every work was performed in faith. Through faith he
left his parents; left country, and place, and home through faith. In like
manner, therefore, as he was justified be thou justified also. In his body he
was already dead in regard to offspring, and Sarah his wife was now old, and
there was no hope left of having children. God promises the old man a child,
and Abraham without being weakened in faith, though he considered his own
body now as good as dead, heeded not the weakness of his body, but the power
of Him who promised, because he counted Him faithful who had promised,
and so beyond all expectation gained the child from bodies as it were already
dead. And when, after he had gained his son, he was commanded to offer him up,
although he had heard the word, In Isaac shall thy seed be called, he
proceeded to offer up his son, his only son, to God, believing that God is
able to raise up even from the dead. And having bound his son, and laid him
on the wood, he did in purpose offer him, but by the goodness of God in
delivering to him a lamb instead of his child, he received his son alive. Being
faithful in these things, he was sealed for righteousness, and received
circumcision as a seal of the faith which he had while he was in uncircumcision,
having received a promise that he should be the father of many nations.
(Catechetical Lectures, 5.5 [NPNF2, 7:30])
Blog Archive
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- Rolf Furuli on 1 Corinthians 15:29
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- J.R. Dummelow’s Affirmation of Baptismal Regeneration
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- James Petigru Boyce on the Necessity of the Believ...
- J.R. Dummelow on Micah 3:12 and the Contingent Nat...
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- Metatron "the lesser YHWH" in 3 Enoch
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- Michael T. Griffith on Ephesians 3:20-21
- The Epistle to Diognetus vs. Reformed Theology
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- Genesis 27:36 (LXX) and the meaning of δικαιως
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- JST Genesis 14:35 and "the sons of God"
- Isaiah 9:3 and the Removal of "Not" in 2 Nephi 19:3
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- Richard Bauckham on James and the Author of Luke-A...
- John D. Harvey on Water Baptism and Romans 6
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- Why I Think D. Michael Quinn is Over-rated as a Hi...
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- Interesting Excerpt from John Gee, "Saving Faith" ...
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- Psalm 72:18, Deuteronomy 34:10-12 and God's Use of...
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- Protestant Apologist Moving Towards Rome?
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